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Luke 9:1-17

When Little is Much

  • Rich Jones
  • Weekend Messages
  • May 13, 2012

Matthew gives us more detail about what brought about John the Baptist’s death. It’s certainly a sad story, but also gives insight into the brokenness of human nature. People are lost and broken and need the Lord to save, to redeem, and to transform. Both the feeding of the 5,000 and the story of Herod are given to us in this chapter and so let’s look at them together. One is about the perils of pride and the other is about the foundation of faith.

  • Sermon Notes
  • Scripture

When Little is Much

Luke 9:1-17

In Luke 9 we come to the famous story of when Jesus fed the 5,000. Actually, there were many more than that there. The scripture tells us that there were
5,000 men not counting the women and children, so the crowd Jesus fed that day was probably more like 10-15,000.

This event was so important in the ministry of Jesus that it is included in all four gospels. The background of this story is also very important because
it sets the scene and helps us understand what Jesus was teaching the disciples as He was preparing them to bring the good news to the world.

In the first verses of this chapter Jesus sends out the disciples to the cities and towns of Israel teaching and healing in Jesus’ name and when they came
back from that journey they were excited about what had happened but also needing rest.

In verse 7, Herod the tetrarch is brought into the story and we learn that he had John the Baptist beheaded. When Jesus hears that John is dead He is grieved
and wants to withdraw from there to a lonely place by Himself.

Matthew gives us more detail about what brought about John the Baptist’s death. It’s certainly a sad story, but also gives insight into the brokenness
of human nature. This scripture says it all, “The heart is desperately wicked above all things, and who can know it.” Jeremiah 17:9 People are lost
and broken and need the Lord to save, to redeem, and to transform.

Both the feeding of the 5,000 and the story of Herod are given to us in this chapter and so let’s look at them together. One is about the perils of pride
and the other is about the foundation of faith.

I. Exalting One’s Self Won’t End Well

  • In these verses we get an inside look at the family of Herod the Great. If there ever was a dysfunctional family, this would be it.
  • In those days, they didn’t have soap operas, nor did they need them. All they had to do was to follow the intrigues and betrayals of this family.
  • It all started with Herod the Great. Though he was called “the Great” that wasn’t a good description. Kings were often given the designation of either
    being called great or terrible according to what they accomplished.
  • It might help to know that Herod gave this title to himself.
  • Considering the fact that Herod had several wives and sons killed he could hardly be called great. Caesar said of him, “It’s safer to be Herod’s pig
    than his son.”
  • But Herod the Great died and his territory was given by Rome to several of his sons and that’s where the soap opera begins.
  • Herod Antipas went to Rome and while there, took up an adulterous relationship with his step brother’s wife, Herodias, who also happened to be their

A. Pride will keep you from hearing

  • Jesus repeatedly said to the crowds, “He who has ears to hear, let him hear.” That is actually a powerful principle for being spiritually transformed.
    “Faith comes by hearing, and hearing by the word of Christ,” Paul wrote.

Romans 12:2, And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

  • These verses clearly tell us how important it is to be able to receive, to hear, what God is speaking into our lives.
  • But then we read what’s happening in Luke 9 and the problem becomes clear. In every one of the players in that soap opera, pride was the driving
  • Herod heard of Jesus’ fame and thought that he was John the Baptist risen from the dead. No doubt he had a guilty conscience for what he did to
    John and you have to wonder if you didn’t have nightmares about John.
  • In verse 9 it says that Herod kept trying to see Jesus, but not because he wanted to change his life, he didn’t have ears to hear.

Mark 6:20 Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him.

B. Pride can only be seen through humility

  • An interesting thing about pride is that it cannot identify itself. It hides behind other thoughts that sound much more appealing to the conscience,
    such as, “You deserve this,” or “If you don’t look after your needs, who will?”
  • But when you truly identify pride for what it is, you’re now speaking from humility.
  • Earlier we read Romans 12:2 about being transformed by the renewing of your mind. What’s interesting is that in the very next verse Paul tells
    us which thoughts need to be renewed.

Romans 12:3, For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.

  • It’s interesting that Paul brings up faith in that verse. Pride is lifting up of oneself; a sense of self-sufficiency, of thinking highly of one’s
    ability; in which case, there’s little need or room for faith.
  • In fact, there is a great scripture by the prophet Habakkuk that puts it in perfect perspective…

Habakkuk 2:4, “Behold, as for the proud one, his soul is not right with him; but the righteous will live by his faith.”

  • While pride and humility are opposites, it’s not quite as obvious as it may seem. If pride is thinking highly of oneself, then is humility thinking
    lowly of oneself? Answer; not at all.
  • “Humility is not thinking less of yourself,” as someone once said, “but rather, thinking of yourself less.”

Philippians 2:3-4, Do nothing from selfishness or empty conceit, but with humility of mind regard one another is more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others.

  • I submit that the opposite of pride is faith, which is what we read in Habakkuk 2:4. If pride is self-sufficiency, then faith is God-sufficiency.
  • And that is the very thing we understand from the next part of our story in Luke 9…

II. Rest in What God Can Do

  • Jesus withdrew from there in a boat, to a lonely place by Himself, though He took the disciples with Him. Jesus loved John and He had just heard
    that John had been killed and even though he knew John was safely brought into the presence of His Father, it still grieved Him.
  • From another gospel we know that Jesus crossed over to the other side of the Sea of Galilee to Bethsaida. There’s just something so beautiful and
    peaceful about being on the water when your soul is in sorrow and needs refreshing.
  • Psalm 23, “He leads me beside still waters and restores my soul.”
  • But the crowds can see where Jesus is heading so they run across to meet him by going around the northern edge of the sea so that when Jesus arrives
    there is a huge crowd of people longing for Him to minister to them.

Mark 6:34, When Jesus went ashore, he saw a large crowd, and He felt compassion for them because they were like sheep without a shepherd; and He began to teach them many things.

A. Don’t see only what you lack

  • While Jesus was ministering to the crowd that day, apparently, the disciples were holding a committee meeting and had come to the conclusion that
    Jesus could use their advice.
  • Never mind the fact that He is called Wonderful Counselor, many people still find it necessary to help the Lord out by telling Him what’s best.

Isaiah 40:13-14, Who has directed the spirit of the Lord, or as His counselor has informed him? With whom did He consult and who gave Him understanding?

  • Their advice was to send the multitudes away, that they may go into the villages and buy food for themselves.
  • But Jesus said to them, “You give them something to eat!”
  • Clearly, this is not just about feeding the multitude that day. Jesus was instructing them and He’s instructing us as well.

Luke 22:35-36, And He said to them, “When I sent you out without money belt and bag and sandals, you did not lack anything, did you?” They said, “No, nothing.”

  • But their first response was to see how little they had. Philip must have tried to do some calculations because he responded…,

John 6:7, Philip answered Him, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little.”

  • Andrew had found a young boy with five barley loaves and two fish but then said, “But what are these among so many people?”

Illus – when God called Moses to lead the Jewish people out of Egypt, Moses continued to give God reasons why he was inadequate for the job.

B. In God’s hands little is much

  • The whole story turns on one statement. Jesus responded to their lack of faith by saying, “Bring them here to Me.”
  • This is a very difficult lesson for us to understand, because it is so common for us to focus on how little we have. But Jesus is increasing their faith and will increase our faith as well that we should bring what little we have to Him, for in His hands little
    is much.
  • Without His hand, we actually do have little, but faith that trusts Him, also pleases Him.

Psalm 127:2, It is vain for you to rise up early, to retire late, to eat the bread of painful labors; for it is He who gives to His beloved even while he sleeps.

Hebrews 11:6, And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.

  • Jesus had them sit in groups of 50s and looking up to heaven, He blessed the food and gave it to the disciples who gave it to the multitude.
  • And then it says that they were satisfied. But that word, “satisfied,” means that they were completely satisfied, filled to the full.

Illus – When we were in Kinshasa, DRC we held a dinner for the pastors we were working with, but little did we know that they would all come with their associate pastors and all their wives and children. We had only prepared a handful of small chickens…

Isaiah 55:1-3 Eat what is good from His abundance…

Illus – He giveth more grace as our burdens grow greater,
He sendeth more strength as our labors increase;
To added afflictions He addeth His mercy,
To multiplied trials He multiplies peace..

His love has no limits, His grace has no measure,
His power no
boundary known unto men; And when we’ve come to the end of our hoarded resources, He giveth, and giveth, and giveth again.

C. God can even use little faith

  • Jesus said that faith even as the mustard seed can be multiplied by God. But the key is, “Bring it to Me.” We can even bring our small faith and
    ask the Lord to increase it.
  • When the disciples could not release a boy from a demon they brought him to Jesus. Later, they asked why they could not release the boy.

Matthew 17:20, And He said to them, “Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”

  • As we remember, the mustard seed is very small, yet grows into a large bush.
  • Even if you have just a little faith, come to Jesus and He will multiply it and use your life for His glory.
  • What can God do with our lives if we would only bring it to Him?

Herod’s Soap Opera

Herodias is ambitious so she goes back to Galilee. She divorces her husband Philip and forces Herod Antipas to divorce his wife. Actually, Herod Antipas’
wife already heard about the affair and so she went to her father who just happened to be an Arabian King of Nabatea, in the area of Petra. That
divorce would later result in a war between them.

So Herod Antipas divorced his wife so he could take Herodias from his half-brother Philip. Herodias then brings with her her daughter Salome who was
Herod Philip’s daughter, Herod Antipas’ half-brother, which makes her his great niece because he’s married to his niece’s brother’s wife.

Luke 9:1-17     NASB

1 And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. 2 And He sent them out to proclaim the
kingdom of God and to perform healing. 3 And He said to them, “Take nothing for your journey, neither a staff, nor a bag, nor bread, nor money; and
do not even have two tunics a piece. 4 Whatever house you enter, stay there until you leave that city. 5 And as for those who do not receive you, as
you go out from that city, shake the dust off your feet as a testimony against them.” 6 Departing, they began going throughout the villages, preaching
the gospel and healing everywhere.
7 Now Herod the tetrarch heard of all that was happening; and he was greatly perplexed, because it was said by some that John had risen from the dead,
8 and by some that Elijah had appeared, and by others that one of the prophets of old had risen again. 9 Herod said, “I myself had John beheaded; but
who is this man about whom I hear such things?” And he kept trying to see Him.
10 When the apostles returned, they gave an account to Him of all that they had done. Taking them with Him, He withdrew by Himself to a city called Bethsaida.
11 But the crowds were aware of this and followed Him; and welcoming them, He began speaking to them about the kingdom of God and curing those who
had need of healing.
12 Now the day was ending, and the twelve came and said to Him, “Send the crowd away, that they may go into the surrounding villages and countryside and
find lodging and get something to eat; for here we are in a desolate place.” 13 But He said to them, “You give them something to eat!” And they said,
“We have no more than five loaves and two fish, unless perhaps we go and buy food for all these people.” 14 (For there were about five thousand men.)
And He said to His disciples, “Have them sit down to eat in groups of about fifty each.” 15 They did so, and had them all sit down. 16 Then He took
the five loaves and the two fish, and looking up to heaven, He blessed them, and broke them, and kept giving them to the disciples to set before the
people. 17 And they all ate and were satisfied; and the broken pieces which they had left over were picked up, twelve baskets full.

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