- Scripture
Hebrews 7:1-9:14 NASB
Chapter 7
1 For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham as he was returning from the slaughter of the kings and blessed him,
2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then
also king of Salem, which is king of peace. 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life,
but made like the Son of God, he remains a priest perpetually.
2 to whom also Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then
also king of Salem, which is king of peace. 3 Without father, without mother, without genealogy, having neither beginning of days nor end of life,
but made like the Son of God, he remains a priest perpetually.
4 Now observe how great this man was to whom Abraham, the patriarch, gave a tenth of the choicest spoils. 5 And those indeed of the sons of Levi who receive
the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from
Abraham. 6 But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. 7 But without
any dispute the lesser is blessed by the greater. 8 In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed
that he lives on. 9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes, 10 for he was still in the loins of his father when
Melchizedek met him.
the priest’s office have commandment in the Law to collect a tenth from the people, that is, from their brethren, although these are descended from
Abraham. 6 But the one whose genealogy is not traced from them collected a tenth from Abraham and blessed the one who had the promises. 7 But without
any dispute the lesser is blessed by the greater. 8 In this case mortal men receive tithes, but in that case one receives them, of whom it is witnessed
that he lives on. 9 And, so to speak, through Abraham even Levi, who received tithes, paid tithes, 10 for he was still in the loins of his father when
Melchizedek met him.
11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another
priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? 12 For when the priesthood is changed,
of necessity there takes place a change of law also. 13 For the one concerning whom these things are spoken belongs to another tribe, from which no
one has officiated at the altar. 14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning
priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become such not on the basis of
a law of physical requirement, but according to the power of an indestructible life.
priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? 12 For when the priesthood is changed,
of necessity there takes place a change of law also. 13 For the one concerning whom these things are spoken belongs to another tribe, from which no
one has officiated at the altar. 14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning
priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become such not on the basis of
a law of physical requirement, but according to the power of an indestructible life.
17 For it is attested of Him,
“You are a priest forever
According to the order of Melchizedek.”
18 For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness 19 (for the Law made nothing perfect),
and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20And inasmuch as it was not without an oath
and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20And inasmuch as it was not without an oath
21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him,
“The Lord has sworn
Andwill not change His mind,
‘You are a priest forever'”);
22 so much the more also Jesus has become the guarantee of a better covenant.
23 The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 24 but Jesus, on the other hand,
because He continues forever, holds His priesthood permanently. 25 Therefore He is able also to save forever those who draw near to God through Him,
since He always lives to make intercession for them. 26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated
from sinners and exalted above the heavens; 27 who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and
then for the sins of the people, because this He did once for all when He offered up Himself. 28 For the Law appoints men as high priests who are weak,
but the word of the oath, which came after the Law,appoints a Son, made perfect forever.
Chapter 8
1 Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in
the heavens, 2 a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer
both gifts and sacrifices; so it is necessary that this high priest also have something to offer. 4 Now if He were on earth, He would not be a priest
at all, since there are those who offer the gifts according to the Law; 5 who serve a copy and shadow of the heavenly things, just as Moses was warned
by God when he was about to erect the tabernacle; for, “See,” He says, “that you make all things according to the pattern which was shown you on themountain.”
6 But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.
the heavens, 2 a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer
both gifts and sacrifices; so it is necessary that this high priest also have something to offer. 4 Now if He were on earth, He would not be a priest
at all, since there are those who offer the gifts according to the Law; 5 who serve a copy and shadow of the heavenly things, just as Moses was warned
by God when he was about to erect the tabernacle; for, “See,” He says, “that you make all things according to the pattern which was shown you on themountain.”
6 But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.
7 For if that first covenant had been faultless, there would have been no occasion sought for a second.
8 For finding fault with them, He says,
“Behold, days are coming, says the Lord,
When I will effect a new covenant
With the house of Israel and with the house of Judah;
9 Not like the covenant which I made with their fathers
On the day when I took them by the hand
To lead them out of the land of Egypt;
For they did not continue in My covenant,
And I did not care for them, says the Lord.
10 “For this is the covenant that I will make with the house of Israel
After those days, says the Lord:
I will put My laws into their minds,
And I will write them on their hearts.
And I will be their God,
And they shall be My people.
11 “And they shall not teach everyone his fellow citizen,
And everyone his brother, saying, ‘Know the Lord,’
Forall will know Me,
From the least to the greatest of them.
12 “For I will be merciful to their iniquities,
And I will remember their sins no more.”
13 When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.
Chapter 9
1 Now even the first covenant had regulations of divine worship and the earthly sanctuary. 2 For there was a tabernacle prepared, the outer one, in which
were the lampstand and the table and the sacred bread; this is called the holy place. 3 Behind the second veil there was a tabernacle which is called
the Holy of Holies, 4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding
the manna, and Aaron’s rod which budded, and the tables of the covenant; 5and above it were the cherubim of glory overshadowing the mercy seat; but
of these things we cannot now speak in detail.
were the lampstand and the table and the sacred bread; this is called the holy place. 3 Behind the second veil there was a tabernacle which is called
the Holy of Holies, 4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding
the manna, and Aaron’s rod which budded, and the tables of the covenant; 5and above it were the cherubim of glory overshadowing the mercy seat; but
of these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, 7 but into the
second, only the high priest enters once a year, not without takingblood, which he offers for himself and for the sins of the people committed in ignorance.
8 The Holy Spirit issignifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, 9 which
is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10 since
they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.
second, only the high priest enters once a year, not without takingblood, which he offers for himself and for the sins of the people committed in ignorance.
8 The Holy Spirit issignifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, 9 which
is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10 since
they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation.
11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands,
that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for
all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify
for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse
your conscience from dead works to serve the living God?
that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for
all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify
for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse
your conscience from dead works to serve the living God?
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