Ministry is No Sweat
Ezekiel 44:17-18
September 26-27, 2026
Hey, we are in Ezekiel 44, and we're going to begin in verse 15. It says "17," but no, we're going to begin in verse 15. We're almost done with Ezekiel, just two more messages. Of course, we cover the other verses around this at our Wednesday midweek verse-by-verse service. When we're done with Ezekiel, of course, we're going to go into Daniel.
The title of our message is Ministry is No Sweat. Let's pray. Lord, thank you for Your Word and that You reveal Your heart to bless, to show us a way of life and revival and relation to you. God, we open our heart and just say, God, pour out Your Spirit of life through Your Word in Jesus's name. Everyone said, Amen.
It's fall, and football season is here. I got to say, I love that YouTube now has all the highlights. You can watch the whole football game in 10 minutes.
You don't have to spend the whole entire afternoon after church watching football. In fact, I can even scroll to the end and watch the last minute, and I watch the whole game. Football is an interesting picture of effort. The players are running and tackling and sweating while someone from their living room, sitting in a comfortable chair, is shouting, "Come on. You call that effort? That's not tackling," while they're sitting there eating their nachos and their chicken wings.
No, the one who's in the game, the one who's putting the effort, they get the glory. We understand work takes effort. If you're in the game, you're expected to put everything you got. We say, "Leave it all in the field." Life takes effort. Raising children, building a marriage, serving, caring for people. It requires effort. Then you hear a message titled like "Ministry is no sweat." You wonder, "What? Ministry takes effort? Haven't you ever served in the children's ministry or served in the kitchen? It's the effort."
Yes, but there's a difference between effort that's a burden and effort that is no sweat. I was thinking of an illustration. My brother once asked me to help him move something heavy. When we were all done, he was thanking me and I said, "It ain't heavy. You're my brother." Of course, it was heavy, but that's why he needed the help. There's a difference between the weight in your hands and the attitude of your heart. "It ain't heavy. You're my brother. I love you." It's different.
See, we've come to Ezekiel, very interesting section of Ezekiel. It's very important part of the words that he gives us here in this vision. Now, he has a vision of the latter days. We were looking at this last week in Ezekiel 38 and 39. Here, he has this continuing vision, and particularly of the temple that will be rebuilt in the latter days, in the millennial reign of Christ. That's the thousand-year reign of Christ upon the Earth.
Interestingly, by the way, during the millennial reign of Christ, the book of Isaiah describes that the earth itself will be changed. The lion will lay down with the lamb. The child will play with the adders. You know what an adder is? It's like a big snake. I don't know why that just sounds so interesting to me. I can just imagine some child saying, "See you later, Mom. I'm going to go play with the adders." "Okay. Have fun. Be home for dinner."
Now, the world will be changed. There will be an end of wars. "Swords will be beaten into plowshares, spears beaten into pruning hooks." We have this vision. In Ezekiel 43, he has a vision of the glory of God returning in tremendous, amazing power to the temple. Now, this is tremendously encouraging for the people of Israel because Ezekiel saw in a vision the glory depart.
Now, he has this amazing-- like the glory is going to return in this newly rebuilt temple. Then he spends quite a bit of time in these last chapters speaking about what happens in the temple. He gives particularly instructions for the priests who will serve in his presence. It's a beautiful picture, and there's much to apply. He gives this privilege, he says, to the sons of Zadok, in verses 15 and 16. "They are invited to come near and minister to the Lord Himself."
What a amazing honor is that. You minister to the Lord in the presence of the nearness of God. What's interesting is that special attention is given to the material of the clothing that they wear when they are ministering unto the Lord. It's an interesting detail that may seem at first unusual. When they enter into the inner court, they're serving the Lord, they must wear linen garments. No wool. No wool is to be worn when they're ministering unto the Lord, and it's for a particular reason. Wool makes a person sweat. It's hot.
He gives instruction, even for the turbans on their heads and undergarments even. must be made of wool, must not sweat. Interesting. He gives this command. It's not a prohibition against effort. It's a wonderful picture to consider. There's great spiritual application, as with many aspects of Scripture. It's a picture of a greater truth.
Interestingly, the New Testament gives a similar understanding. We do not earn our standing with God by the sweat of human effort. No, our spiritual life is made possible because of what God has done in our behalf. Interestingly, Peter refers to believers in Jesus Christ as a holy priesthood. Now, you probably don't consider yourself as a priest, but that is what Peter says, that the kingdom of God under Jesus Christ is a royal priesthood, that we have the privilege and the honor of serving God Himself, and that the spiritual sacrifices of your life are an offering unto Him through Jesus Christ.
Whatever it is that you do, you're doing it as an offering of praise and worship to His name. When you encourage someone, when you teach your child, when you prepare a meal to help someone in need, when you serve, you are offering something of glory, of spiritual sacrifice to the Lord. Ministry belongs to all the people of the kingdom, not just people who are leaders in church. No, everyone. That's what he wants us to understand. You can work hard and still have your soul at rest because of what He is doing through you in it.
All right. Let's read it. We're in Ezekiel 44. Again, we'll be reading in verse 15, just a few verses. We'll cover the other verses around this at our midweek verse-by-verse, chapter-by-chapter study. Chapter 44:15. "'But the Levitical priests, the sons of Zadok, who kept charge of my sanctuary when the sons of Israel went astray from me, they shall come near to me to minister to me, and they shall stand before me to offer me the fat and the blood,' declares the Lord God."
"And they shall enter my sanctuary, and they shall come near to my table to minister unto me and to keep my charge. And it shall be that when they enter into the gates of the inner court, that they shall be clothed with linen garments. The wool shall not be on them while they are ministering in the gates of the inner court and in the house. Linen turbans even shall be on their heads. Linen undergarments shall be on their loins, and they shall not gird themselves with anything that makes them sweat."
I. No Sweat in Our Walk with the Lord
Ministry is no sweat. It's very important to see how God would apply this. I really want us to see, starting with this, like no sweat in our walk with the Lord. The priests have the privilege of drawing near unto the Lord. He's invited them, but they enter God's presence through God's way to reach God's heart for the privilege of ministering unto Him.
The same principle applies to us. God has made relationship possible because He made a way. He has provided a way, not by human effort, not by the sweat of the brow, but through His Son, Jesus Christ. Jesus says, "I am that way." "I am the way. I am the truth. I am the life. No man comes to the Father but by me." When you come through Jesus Christ, there is no human effort in it at all. In other words, don't sweat to draw near.
A. Don’t sweat to draw near
It's interesting. I think many people approach God as though they must prove themselves. They know they failed. They know that they have brought tremendous harm to what they've done in their lives. They try to do good things to balance the account. Maybe they feel qualified to pray, but they feel that they must carry a heavier load in order to satisfy the requirements of God.
That's not what the gospel says. That's not what Jesus said. Matthew 11:28-29, Jesus said, "Know this." He said, "Come unto me, all who are wearied and heavily laden. I will give you rest. Take my yoke." The yoke is the burden on the animal. "Take my yoke upon you, and you will find rest for your souls." That's interesting. For the next verse, he says, "For my yoke is easy, and my burden is light." There it is. "My burden is easy. My burden is light."
He invites those who are already weary. He doesn't say, "Get yourself together, and then you can come." I can't tell you how many times I've heard that, that somebody has blown it. They've messed up their lives. Then you're talking to them, and they say, "Look, I just need to work this out on my own." Even the way they say it, "Work this out on my own," is the very description of self-sufficiency. No, the very burden you think this qualifies you is the burden He invites you to bring. You come with that burden because you need a savior, not because you work this thing out on your own.
At one point, a crowd was following Jesus, and they asked, "What shall we do that we can work the works of God? We want to work the works. What can we do so we can work the works?" Jesus answered, this is John 6:29, "This is the work of God, that you believe in Him whom He has sent." That is what God desires for you to do. You don't have to work to gain anything. You believe. It's the relationship in which you believe.
Imagine somebody invited you to dinner, and you arrived carrying cleaning supplies. What do you do with that? "Oh, I must clean first before I can eat." No, I invited you because I want you. Leave those things outside. It's like Hebrews 10. I love Hebrews 10. These verses are amazing. He says, "Therefore, brethren, since we have confidence to enter into that holy place by a new and living way which He inaugurated for us through the veil." That is His flesh.
"And since we have such a great high priest over the house of God, let us draw near with a sincere heart." Notice this. "In full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water." He did that. He made a way. Your confidence is that Christ has made that offering for your personal sin. You confess your sin, you receive that forgiveness, and then you come.
B. You can’t earn His acceptance
Confident in all assurance in that which He has done in your behalf because you can't earn His acceptance. Some receive salvation by grace and then spend the rest of their lives trying to earn the love that brought them. They believe God welcomed them at the first, but somehow imagine that every day is another day of sweat on the ground, of self-effort. That is a heavy way to live.
"I'll memorize a chapter every week." Well, that's wonderful, but do it because you want the word of God to be a treasure in your heart. "I will get up early and pray." Beautiful, wonderful, but do it as a way of having fellowship with the Lord. Not because you're trying to win anything from Him, because you're loved. It's a beautiful understanding. You cannot win Him by self-effort. You cannot get yourself in His good graces to earn acceptance before the Lord. An illustration might be this. Imagine a couple, and they're having a tiff. Now, for the sake of the illustration, let's imagine that it's the husband's fault.
What does he do? He brings flowers, and he's on his best behavior in order to get back in her good graces. That's the way the human effort is, but that's not the way it is with God. You don't bring good gifts or be in your best behavior to get in His good graces. No, you are in His good graces because of who you are in Christ and what He's already done for you. It's like Romans 8:1. "Therefore, there is now no condemnation for those who are in Christ Jesus." You don't have to work your way to His good grace. You are standing in that grace right now. Amen. Let's give the Lord praise, right? Amen.
C. Don’t let devotion become self-glory
Then we see from this perspective. Don't let devotion become self-glory. There's a danger in spiritual striving in that you can begin to admire your own sacrifice. Look how much I do. Look how much I help others. Before long, you're comparing yourself to others and begin to think more highly of yourself than you ought to think. No, it's very easy, very easy to look with contempt on other people, to look down on them. You don't do what I do. It's like what Paul wrote in Romans 12:3, "I say to everyone among you not to think more highly of himself than he ought."
Jesus, interestingly, gave him a parable that spoke to this very pointedly. He spoke of the heart of a Pharisee who went to the temple to pray. This is out of Luke 18:9-14. "He told this parable to some who trusted in themselves that they were righteous and viewed others with contempt. Two men went up to the temple to pray, one a Pharisee and the other a tax collector."
Now, as I mentioned, tax collectors were considered like the worst of sinners. They were despised, despicable sinners. "The Pharisee stood and began praying this in regard to himself. 'God, I thank you that I'm not like other people, swindlers, crooked, adulterers, or even like this tax collector here. I fast twice a week. I paid times of all that I get.'"
"The tax collector, standing some distance away, was unwilling to raise his eyes toward heaven, but was beating his chest, saying, 'God, be merciful to me. I'm a sinner.'" I tell you, this man went to his house justified rather than the other one. "For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted." It's a beautiful picture and understanding of the heart. That's what matters. Someone might say, "Well, I get up every morning at 4 to pray." That may be a wonderful time for that person, but getting up at 4 does not make a person more spiritual than someone who gets up at 7, might make you need a nap in the afternoon, however.
The Father's looking for the heart. The heart is what matters. It's like Galatians 5:13. "You were called to freedom, brethren. Only do not turn your freedom into an opportunity for the flesh, but through love serve one another." Then we see this in Ezekiel 44. There's no sweat in our worship. The priests were called to serve God. It was their spiritual service of worship, not by sweat, not by human effort. For when grace settles the question, it changes the worship.
II. No Sweat in Our Worship
You're not trying to convince God to notice. No, we are responding to the one who's made himself known and then invited us to draw near. It's because of what you've already received, and you want to give expression to that love in return for all that you have received. In other words, you worship because there's a song in your heart. I love that. That's why you worship. There's a song in your heart that just wants to give expression to what God has done. It's like Psalm 84. David wrote it. Psalm 84:1-2. "How lovely are your dwelling places, O Lord of hosts. My soul longed and even yearned for the courts of the Lord. My heart and my flesh, they sing for joy to the living God."
A. Worship because there’s a song in your heart
See, notice the longing and the yearning. He's not asking, "What is the minimum worship that would satisfy the obligation?" No. Oh, how lovely are your dwelling places. My heart yearns, even longs for the courts of the Lord. See, when your soul discovers the beauty of the Lord, worship, is that an obligation or a burden? There's a song in your heart that wants to give expression and sing. You might even arrive at church tired or distracted or grieving, but you gather your thoughts, you deliberately return your attention to the Lord, knowing that by faith you can bring an unsettled heart into His presence, and the joy will come when you open your heart to the Lord.
There's a difference between singing for someone you love and singing for a judge and on audition. I've done both. I've sung before a judge and on audition. Why? When I was younger, I took voice lessons because I had visions of grandeur. I was going to have a band that was going to go big. I wanted a good voice, and so I took voice lessons. I was auditioning, and you're all worried about the technique and all that stuff. "Oh, I was going to go big." It reminds me, funny.
I had a question about the direction of my life, and so my friend arranged for me to meet with this pastor. I said, "I am trying to decide a direction in my life. I was hoping you could help me." He said, "Well, what are the choices you're looking at?" I said, "I don't know if I should be a pastor or if I should take the band and go big." He said, "Those are your options?" "Yes," I said. "Be a pastor." "Thanks a lot." I did the other as well. At our wedding, see, I had written a song and sang it for my wife at our wedding. Was it good? It was not.
That didn't matter. The point was, it was from the heart. That's what mattered. See, worship is not a burden. It's the joy of love. God doesn't care, even if you sing out of tune. If your heart is in tune, that's what matters. You sing because there's a song in your heart. Interestingly, when you sing, when you give glory and honor, something happens and you also receive. Something is received in it.
It reminds me the story in Acts 16, where Paul and Silas, they had been called by the Spirit to minister in Macedonia and Philippi. At one point, they are arrested. The city officials have them beaten with rods as thick as a man's finger. Can you imagine with me? Beaten with rods and then thrown into the inner dungeon, shackled their feet. There, it says about midnight, they start to sing. They worship. Beaten with rods, hurt, wounded, suffering, sitting in the dark, damp, cold prison.
I imagine Paul turning to Silas, "Silas, how are you doing?" "It hurts." "I know." He said, "You know that song? You know that hymn about God's faithfulness? I want to sing that." "Yes, me too. Let's sing." [singing] "Great is thy faithfulness, O God my Father. There is no shadow of turning with thee. Thou changest not. Thy compassions, they fail not as thou hast been forever will be."
B. Worship is the result, not the cause
Something happens. God meet you in that place and pours into you when you sing out of the heart. It's a beautiful understanding. See, worship is the result, not the cause. You are responding to God's love. It's like we don't sing until He's gracious. "I want to sing until you're gracious to me, Lord." No, you sing because He's gracious to you. You don't sing until He cares. No, you sing because He cares.
1 John 4:19, "We love because He first loved us." That order matters. Jesus spoke of two debtors, both unable to pay, whose debts were graciously forgiven. He then asked, "Who loved Him more?" The answer? The one who had been forgiven more. Gratitude arose from the mercy, the great mercy He had received. I tell you, this is important. If your worship ever feels dry or your relationship to the Lord ever feels dry, I say to you, remember what He has done. Remember how much you have been forgiven. Remember how much grace He's poured out on your life. Remember how much kindness He's done for you. Oh, God has done great things, and we are glad, so very glad. Amen?
C. Don’t worship wearing wool
Think of receiving a kindness. Someone, you're going through a tragedy, and someone brings a meal, or you've lost someone very dear to you, and someone sits with you, comforting you in it. At that moment, you don't need a manual on how to be grateful. The kindness itself stirs the heart, and God's kindness reaches deeper still. God is stirring something in the heart, and that's why it is a song to sing. See, that's why He says, "Don't worship wearing wool." A person worships wearing wool when it becomes about the worshiper. Jesus warned about praying to be noticed, about bringing attention to give expression to oneself.
There is freedom in not having to sound impressive when you pray. It'd be like a son trying to sound impressive when he came to his father. "Oh, esteemed parent, in recognition of your many paternal accomplishments, I give you honor. Now, may I borrow the car?" Whatever happened to just "Dad?" Just "Dad." See, Matthew 6:6. "When you pray, go into your inner room, close your door, and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you."
There's just something personal and intimate about understanding that he's a father who cares. Sometimes the most honest prayer is, Lord, I'm hurt. I need you. I'm hurting. I need you. Honest prayer. Then there's this. When you look at Ezekiel 44, he's speaking to us, "No sweat in our work for God."
III. No Sweat in Our Work for God
Now we come to the work itself. The priests had responsibilities, chores, tasks to do, but they were not to sweat in it. Believers in Jesus Christ are called to do good. "Don't grow weary in doing good," Paul wrote to the Church of Galatia. Also, it's in Ephesians 2:10. "We are His workmanship created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them."
God does call us to that. He gives the assignment but does not leave us to produce the result ourselves. Notice, He brings the Holy Spirit to bear. Let the Holy Spirit lead. There's a difference between asking God to bless what you've already decided and asking Him to direct your steps. I tell you that God will direct your steps. He will walk on this journey with you, and He will direct your steps. Sometimes we can become so committed to our own ideas that prayer becomes only the closing formality.
A. Let the Holy Spirit lead
Now that we've decided, let's pray. Now, Acts 16, earlier in the chapter, by the way, gives a tremendous example. It says Paul and Silas desired to go to such and such a place, but the Holy Spirit forbid them. Then they wanted to go to another place, but the Holy Spirit directed them, said, "No." Then they had a vision that a man from Macedonia called down to them and said, "Come here and help us." They knew it was the Holy Spirit directing their steps. God will direct your steps, and He will direct your heart as you do it. He will stir the heart in it.
There's an old saying, no doubt you've heard it. It's an old saying, and I have to tell you, I completely disagree with it. The saying goes like this. "Don't tell God that you won't go to Africa because that's the very place He'll send you." It makes it sound as though God is going to send you where you dislike the most. No, I tell you, He works upon the heart. He works upon the soul, so that if He's sending you, you're going to want to go.
I imagine someone having a conversation with God like this, "I really don't want to do this. Lord, I really don't want to do this." You know what I think God would say? "Then don't do it. I want you to do whatever you're called to do because you want to do it." I tell you, if the Holy Spirit is stirring you, you're going to want to do it. It would be a delight to you to do it. It's like Philippians 2:13, "For it is God who is at work in you, both to will and to work for His good pleasure." If it is for His good pleasure, then it will be for your good pleasure. At the right hand of the Father are pleasures forevermore. "I delight to do your will, O Lord," the Scripture says.
B. Trust His power to accomplish it
Then not only will He lead by His Holy Spirit, He will empower by His Holy Spirit. Trust His power to accomplish it. Zechariah 4:6 is perhaps one of the most famous chapters in this regard. "'Not by might, nor by power, but by my Spirit,' says the Lord of hosts." That Scripture speaks so clearly. It's not by sweat, not by human effort. It's not by might. It's not by power. It's the empowering of the Holy Spirit.
Live by that. It comes from abiding, comes from receiving, the infilling of God, empowering. It's like John 15:5, "He who abides in me and I in him, he is the one who bears much fruit, for apart from Me, you can do nothing." A branch bears fruit because it receives life, and out of that life, it bears forth the fruit. Fruit matters greatly, but the source comes from Him.
We are so prone to think too highly of ourselves that we often believe that if anything good comes our way, we deserved it. I was golfing with a fellow once, and he hit a shot that careened wildly into the trees, ricocheted off a branch, and rolled right onto the green. He said, "Wow. What a great shot."
Anything good that comes your way, God did it. Any blessing, God did it. Any wonderful idea, God gave it to you. Any wonderful success, God was behind it. God brings that which delights His heart, and it's good. Colossians 1:29, "For this purpose also I labor, striving according to His power which mightily works in me." What a great verse. His power mightily is at work. He will empower by His Holy Spirit. Then lastly this, "Serving in Christ is a joy. One of the distinctives that we have here at Calvary Chapel is we call the distinctive of servant leadership. It's very important, distinctive. One of the principles that I have come to understand is that you can always tell who is a true servant. You say, "Well, how?" Because they enjoy the serving.
C. Serving in Christ is a joy
That's how you know that they really-- they love to serve. It's a joy to serve. I love it when ministry happens because God put someone on a person's heart. God put you on my heart, and I want to do something. I want to do this. It's wonderful to see that was God moving. God did that. God stirred that. I saw a need. I noticed a need, and something stirred in me. I can do something about that, ministering to the Lord, never meant to be a burden, not by sweat. It's delight.
It reminds me of some years ago. Our youth leaders took our youth group down to Mexico to serve at an orphanage. It was an orphanage for disabled children who've now grown up, by the way. It was hard. They would take the whole youth group. They would really take over the entire orphanage so that the staff there could have a respite. Now these orphans are growing up, and some are becoming adults. It's hard. You sometimes have to change their diapers or feed them by hand. It was difficult.
The youth leaders are preparing the youth group to go. They say, "Hey, when we ask you to do something, it would be amazing if you could respond by saying, 'I would love to.'" If we ask you to change someone's diaper, that's not fun. I get it. It's not fun. If you could respond by saying, "I would love to," it'll change your heart. Let's just make a pattern and decision that when we ask you to do something, you say, "I would love to." That's what they did. The amazing thing is that when they came back, they kept saying it. Their parents would ask them to do something and say, "I would love to." The parents loved us for that.
That's the right heart. If God asks you to do something, instead of burden, "I would love to." "I would love to." "It'd be joy." "It'd be an honor." "I would love to." Not by some burden, this sweat of the brow, some obligation that creates some deep burden? No. I would love to. God, what you've done for me has stirred my heart. I would love to.
Let's pray. Lord, thank you. Giving us a picture so beautiful as this. It's not by sweat. It's not by mind. It's not by power. It's not by obligation. "It's by my spirit," says the Lord. God, you have stirred us. You showed us how great is your glory, how great your kindness. We want to honor you. We want to serve you. It would be a joy. It'd be an honor. It'd be a delight. I would love to.
Churches, we're praying. How many would say that to the Lord? "I would love to." "I would love to honor you." "I would love to serve you." "I would love to." Would you just raise your hand as an expression of saying that to the Lord? God, I would love to. You've won me. It'd be my honor. It would be my joy. I would love to. Father, thank you. We give you praise and glory and honor for it all in Jesus's powerful name. Amen.