Lessons from the Potter’s House
Jeremiah 18:1-6
January 10-11, 2026
Have a seat if you would do that. Welcome, everyone, in the sanctuary. Welcome, everyone, joining us online. Hope y'all are doing well. It's the New Year. I don't know. I love a new year. I don't know why. I guess I just love opportunity. What might God do this year? I just pray God will bring about great revival in your life and in our church. Amen. Amen. We are in Jeremiah. We're going to get back to our study through the Bible. Many of you know, of course, that we started some years ago in Genesis.
We're continuing our way all the way through until we get through Revelation, and we'll do it again. This is our fourth time through the entire Word of God. Stick around, and you're going to get a foundation in the Word of God. Remember, of course, Wednesday, we cover the verses around where we're studying today. That's our midweek verse-by-verse, chapter-by-chapter service. The title of our message is "Lessons from the Potter's House." Lessons from the Potter's House. Let's pray and receive from God's Word together.
Lord, we are so thankful. We know that you send your Word to reveal your heart, your desire to bless our lives, to show us the way of glory and honor to your name. We pray, God, that you would meet us here by your Holy Spirit. Pour out your spirit of life through your Word. We pray in Jesus' name, and everyone said, amen. Jeremiah is, of course, a prophet. During the most difficult and troubled times in the history of Israel, he was sent by God to call the people back to revival.
They had turned their hearts away from God. They were pursuing the gods of the world and the nations around them. The results would be predictable, disaster, national, a disaster. God sent Jeremiah and other prophets, called to speak hard truth. To people, he didn't want to hear hard truth. They wanted to hear pleasant lies. Now, Jeremiah struggled with this. We saw in Jeremiah 12, where he was weary of running with the footmen, yet God told him that he was preparing him to run with horses.
God was going to strengthen him for greater things. Then here in Chapter 18, God is doing something different. He doesn't give Jeremiah a word to speak. He gives them an object lesson, a picture to see. Some days, we need to see the truth with our eyes to understand it with our hearts. He tells him to go down to the potter's house. The potter's house was likely at the end of the valley of Hinnom, there, south of the city.
Interestingly, Pastor Matthew and I were just in Israel last month. At one point, we went to the house of Caiaphas, who was the high priest during the days Jesus was arrested that night in which He was betrayed. They brought Him to Caiaphas' house, where he did this mock trial. Well, at Caiaphas' house, there is an overlook over the valley of Hinnom, and there is the potter's field. There's Jeremiah come to life right there. It's right by the water gate, which, of course, was needed because you have to have water to make pottery.
Jeremiah had to leave the temple courts. He had to leave the city center and go down to the workshop of a common laborer. Why did he have to go there? Couldn't God have spoken to him in the city? Yes, but God wanted Jeremiah and us to understand the relationship between the potter and the clay as a picture of the relationship between God and His people. Jeremiah came to the potter's house, and he stood there and watched as the potter worked the clay.
The wheel spinning and spinning. The clay working under his hands, but then something happened. There was a flaw, perhaps a hardened piece of dirt, or a small pebble came to the surface as it was being worked. The clay vessel was ruined by that flaw. The pebble marring the clay vessel with every spin, every turn of the wheel. The potter started over. He pressed down the marred clay down upon the wheel and made something altogether different, made another vessel.
Then came the spiritual point, "Can I not, O house of Israel, deal with you as this potter does?" God was going to do something altogether new in Israel. He wasn't going to give up, wasn't going to throw them on the waste heap. This thing, this flaw, this fatal flaw just turning their heart away and going after the gods of the world. This thing, this thing has got to be removed. I'm going to do something altogether new.
In fact, earlier, in this book, he prophetically proclaimed, "You have no idea what amazing things that God is going to do in you, O house of Israel." First, you got to be pressed down and shaken. It reminds me of that verse in the book of Hebrews that, "Everything that can be will be shaken, so that the things which cannot be shaken will remain." This passage brings us to one of the most challenging and comforting truths in all of the Scripture, that he is the potter and we are the clay.
We must, therefore, trust that as the potter works his hands upon the clay that he is doing a beautiful work, even if it feels like you're hard-pressed, full mold-shaped, in other words, even when it hurts. All right, we're going to read it. We're in Jeremiah 18. We'll begin reading in Verse 1. As I mentioned, we'll cover the other verses around this at our Wednesday verse-by-verse service.
Chapter 18:1, "The word which came to Jeremiah from the Lord, saying, 'Arise and go down to the potter's house, and there I shall announce my words to you.' I went down to the potter's house, and there he was making something on the wheel. The vessel, the clay vessel that he was making of clay, was ruined, spoiled. Something was wrong with this vessel, and it was spoiled in the hand of the butter, so he remade it into another vessel, as it pleased the potter to make."
I. You are in the Master’s Hands
"Then the Word of the Lord came to me and said, 'Can I not, O house of Israel, deal with you as this potter does,' declares the Lord. Behold, like the clay in the potter's hand, so are you in my hand, O, house of Israel." These are the words he want us to understand and apply to our lives that he's saying to Israel that he's going to do a new work altogether new, but the application is also ours today. In other words, you are in the master's hands.
Jeremiah stood in the doorway and watched. He saw the wheel spinning. By the way, in those days, it would've been two wheels. The upper wheel on which the clay sat, the lower wheel in which the potter would spin with his feet. Constantly spinning, constantly in motion, constantly attended to, constantly his hands molding and shaping. He had a plan. There was a design. There was a purpose. He was working a vision, a purpose upon the clay with his master's hands.
A. God takes mud and makes something useful
In other words, God takes mud and makes something useful; see that the clay cannot make itself useful. Left alone, it's just a lump of dry earth. No, it's the master potter who shapes purpose into the clay. What is the value of clay in the dirt? Virtually nothing. In the master's hand, it can go from that worthless lump of dry, hard clay into something of investible value because of the master's hand when you feel worthless. Remember that it's not the value of the clay. It's the fingerprints of the master upon it.
In the days of Jeremiah, clay did not arrive at the potter's house ready to use. He couldn't just call Amazon and order some clay. Amazon is good, but they're not that good. No, in those days, you had to go and get it out of the dirt. It began as hard as stubborn earth. Now, that's a picture right there. Isn't that a picture of us? Began as hard, stubborn dirt that has to be processed before it can even touch the wheel.
Potters or apprentices would take a shovel and would dig the raw clay from the bank of the potter's field. At this stage, it's just rock hard, dry, full of rocks, full of clumps. Then that rock clay was thrown into a pit or a trough and covered with water, and let it just soak. It just had to stop being hard. It would just soak there and soak there. This allowed all the debris to settle to the bottom, and then the potter would then start to sift out all of that foreign matter, the stones, the sticks, the roots, the pebbles.
You can't make anything. There's not going to be anything made if these things remain there. You can't make anything. It's useless without taking these things out. In many ways, it's a very important picture. There are things that are in people's lives that stand in the way of that which God desires to do. God has a plan. God has a purpose. God has a design. These things, the rocks, the stones, the pebbles, the dirt clods, all of these things have to be removed.
They stand in the way. I tell you what, I want God to do all that He desires to do in my life. I don't want anything standing in the way of that which God desires to do in my life. Anybody want to agree with that? If there's anything standing in the way, I want it out of my life. Anybody want to agree with that? Amen. Let's give the Lord praise. Get it out of my life.
Even a small pebble hidden in the clay might go unnoticed, but then, when the master starts to work upon it, that hidden pebble would tear the clay apart. Some people have got a lot of clods in their life. We used to call people "clods" when we were kids. Don't do that. A lot of clods, a lot of rocks. We were born in that. These are the things that must be removed for God to do some great work. God removes it, molds it into something beautiful, something useful.
Then the next step after He would remove the debris and the rocks and the roots, it would sit there. It would get thicker and thicker that it might hold a shape. Then He would take the clay mud, put it upon the floor, and then begin to work it with His feet. Now, the tread thing is a long process. Isaiah 41 makes a mention of it. Isaiah 41:25, as the potter treads the clay, the clay is on the floor. The potter takes off his sandals and begins to work the clay with his feet, trending upon it for hours and hours.
This is so important because it's not pliable. It has to become pliable, yielded. It has to become soft enough to be yielding in the master's hands. Otherwise, it will break at the slightest disturbance, the slightest trouble. Then the final step, once the clay is ready, then you'll take the lump. You'll bring it onto the bench and begin to knead it by hand. Similar to kneading dough, but with much more force.
The primary goal here of kneading the clay by hand is to remove air, the air bubbles. If an air pocket remains in the clay, even the small one, the heat of the kiln will cause the air to expand. The vessel will explode and be ruined. A vessel with air pockets may look fine on the outside, but it cannot survive the fire. The kneading, the pressing, the folding is to remove all the hot air. I'll tell you what, there's a lot of people with a lot of hot air.
Pride, hypocrisy, fiery trials of life, then make their pride and their anger explode in the heat. Grind it all. Then notice this, all of that to make it ready to be put on the wheel. The potter then took that. That lump of clay begins to spin and spin, begin to work the clay with intent, with purpose. He knows what he wants to make, and he begins to work it upon the clay, but something happened. The vessel was marred. It was worthless.
B. The vessel was marred; it was worthless
Jeremiah watched. Something goes wrong. The clay, when in hold its shape, maybe a hard lump, a stone, impurity. The wheel spins, and the thing collapsed, distorted, spoiled, marred. This is important to see because I think many people can understand the spiritual application. God was doing something. God was doing something, and then what happened? It got ruined, failure, fault. God was doing something.
Paul gave another analogy. You were running so well. Who cut in on you? What happened? You were running. You were running well. It's like that. God was doing something, and then failure, fault, and people are marred. Failure, stubbornness, hard lumps of resistance. Sometimes people look at their lives. They see all the cracks, the master flaws, the imperfections, and they think, "I've ruined it. I messed it up. I messed up so much. I've ruined it. God can't use me now. I've done so much. God can't use me anymore."
You see, the story doesn't end there. The potter doesn't fill the marred vessel in the waste heap. No, he removes the hard lump or the stubborn heart, presses it down, and begins to make a new vessel. I was thinking of an illustration many years ago when God put it on my heart, a vision to become a pastor. Then God made a way, miraculously providing for being able to go to Bible college. A fellow paid for all of it. It was a miracle.
I was sharing all of this with a friend that God called me in the ministry. I'm so excited. God's made a way of provision, and I'm sharing this with him. He says, "Oh, man, I'm so jealous. I wish I could join you." I go, "Really?" "Yes, man, that would be amazing. I wish I could join you." I said, "Let's do it. Come on, man. Let's do it." "Really?" "If you want God to do that, let's do it. We'll do it together." He said, "No, you don't understand. I've made a mess. No, my life is a mess. If you knew my past, you wouldn't say that."
C. The Master makes all things new
Honestly, I was taken aback. I said, "Isn't that the whole point of the gospel? Isn't that the whole point that God takes messed-up, broken life? Isn't that the point, and that He redeems? Isn't that the gospel that God takes the sinner and reconciles them to God and then does something beautiful in his life?" God will do it. See, in other words, the master makes all things new. The master, he says, Verse 4, made it into another vessel as it pleased the party.
He didn't throw it away. He didn't scrape the thing off the wheel and toss it into the waste heap. "This clay is defective. I got to find something better than this." No, he gathered it up in his hands, pressed it down, and started over. He made it into something altogether new. This is the gospel of the second chance and the third chance and the fourth chance, because God is the God of new beginnings.
God is still doing a work that is new. He will take the broken, messed-up life, and He'll do something altogether new. There are testimonies all through this room. How many went out their testimony, "Man, I was a mess, and God did something amazing in my life. I didn't deserve any of it, but God did something beautiful in my life"? You want to raise your hand and say, "Yes." Can we give you our praise? That's what God does.
God is the expert at taking marred and messed-up lives and remaking them into something beautiful. Think of the great heroes of the faith. They were marred vessels. Let's start with Moses. Moses was a murderer and a fugitive. He was hiding in the desert for 40 years as a fugitive. 40 years. He was a marred vessel, but God put him back on the wheel and remade him into the great deliverer of Israel. Israel forever looked back on Moses as the great deliverer. He was once a broken murderer and fugitive, but God made him something altogether new.
How about Paul in the New Testament? Paul was the number one enemy of the Church. Oh, he persecuted the Church. He would drag Christians out of their homes and arrest them, bringing them under heavy-- He even saw to the stoning of Stephen, despised, number one enemy. Then God literally knocked him off his high horse, blinded his eyes, humbled him, and then revealed Himself, put him back on the wheel, and made him into one of the greatest apostles of all time.
Paul never forgot. Oh, he never forgot. He would refer back in those days and say, "I was the chief of sinners. That's how bad I was. I was the worst of the worst. I was the chief of sinners." What God did, God can do that to Paul. He could do that to you. He's an expert at taking broken lives. Notice, He made another vessel from the marred one, as it pleased the potter to make. He made it into something altogether new.
The new work that is pleasing to the one who made it, molded it, and shaped it, according to that which pleased the potter. I love this understanding that God takes broken, messed-up lives, and then transforms them, and He delights to see it. I love that understanding of God's heart. Ah, this new work is a beautiful work, and God delights. Ah, he takes great pleasure in that which he does now in the transforming work of God upon your life.
It reminds me of Ephesians 1:5, "He predestined us for adoption as His sons, according to the kind intention of His will." What is the intention? It's out of the kindness of that to do something altogether new and altogether wonderful and altogether beautiful. Jeremiah 29:11, "'For I know the plans that I have for you,' declares the Lord, 'plans for welfare or good prosperity, not for calamity, to give you a future and to give you a hope.' That is my good pleasure. I will do this."
God sees the finished product before the clay even takes shape. We see the spinning and the spinning and the spinning. He sees a soul transformed. We see a myth. He sees a beautiful work, and He is working according to His good pleasure. His good pleasure is to make you into a vessel of honor. That's His good pleasure. That's the transforming hand. In other words, God's purpose is a beautiful soul.
II. God’s Purpose is a Beautiful Soul
I love this theme. It's one of the most beautiful themes, one of the most grand themes. It reveals the heart of God in transforming. He takes a messed-up sinner, redeems that sinner, forgives the sin in its entirety, reconciles our sinner to God that you may now call God your Father, and then begins to do a work and is a beautiful work. The first festival was marred, not as the master intended, so He pressed it down and made it into another vessel that pleased the potter to make.
There was purpose in what the potter was shaping. That purpose is the transformed, glorious soul. He's making all things new and beautiful in its time. Notice Ecclesiastes 3:11, that wonderful verse, "He has made everything beautiful in its time." It takes time. It's on the wheel a long time. Imagine the hours and hours spinning, spinning under the hand of the master, patient waiting. Sometimes people want to get off the wheel way too early.
Now, He makes all things beautiful in its time. One day, you'll look back, and you'll see the way God sees, and you'll agree. God made all things beautiful in its time, even the difficult things God used, even the things that hurt. In other words, sometimes it hurts, but you're in the loving hands of your Father. Sometimes it hurts, but you're in His loving hands. In John 15, Jesus describes the Father as a gardener. A gardener with shear is a prune.
A. Sometimes it hurts; but you’re in His loving hands
The gardener never cuts to hurt. He cuts to cultivate the pruning. He prunes because he sees that the future harvest will be greater. If this thing is pruned, it will produce something more glorious. Hard to see it at the moment. The pain you feel today, it's not the end of your story. It's preparation for the glory yet to come. God has something beautiful. The purpose that He intends is something glorious. Oh, but it hurts. It hurts.
The questioning of dreams, broken relationships, or the refining of character things. Look at those hands, whose hands you are in. These are not the careless hands of fate. These are the scarred hands of a savior who paid a great price to redeem you. Out of his great love, He rebuilds you. God said this through the prophet Isaiah, "See, I have engraved you in the palms of my hands." You're not just held by those hands. He has etched you into those hands.
The safest place in the universe is not in the absence of trouble. It's in the grip of His grace. Trust those hands. They bled for you. They died for you. They redeemed you. In those loving hands is the safest place you could ever be because you're in your Father's hands, and He loves you. I was thinking of a story that I think illustrates it. I think back on our oldest daughter, Nicole, when she was nine. She's the one who passed away.
When she was nine, she came down with a mysterious condition. She had a fever of 106.5. That's very high. She had a rash on the palms of her hands and the soles of her feet and on her neck. Every joint hurt to move. Extreme pain just in the movement of any joint. She would lay just flat off the board. We called the doctor. Doctor said, "Bring her in right away, but bring her to the back door in case she's got something contagious."
We brought her in. Doctor looked at her and said, "We have no idea. We've got to get her to the Children's Hospital OHSU right away. Don't wait for the hospital. Take her now. I will call ahead. Get there now." I picked her up. She's stiff as a board. I walked up, put her down in the bed. The doctor started to work on her. This test, that test, blood work, this scan couldn't-- No, we have no idea. We're going to have to just start eliminating stuff. We have no idea.
Meanwhile, the family is starting to come in. In fact, the church gathered. Pastor Matthew, I know that night, led the church in a great prayer gathering. The whole church prayed. My family's now coming into the room. Then at one point, the doctor says, "We need to do a spinal tap to eliminate meningitis, and I'd like y'all to leave the room." I said, "Why?" He said, "Because we have to fold her into a tight ball, and the pain will be so bad. We don't want you to see it. I think you should leave the room."
The family starts to leave. I stay behind, and I say to the doctor, "No, I need to be here. In fact, if anyone is going to inflict this kind of pain upon my daughter, it should be me because she will be in my arms, and she will know that I love her and that she'll be safe." The doctor says, "And you should." I came over to explain what we had to do that it was going to be so painful.
I turned her toward me. I put one arm around her neck, one arm around her knees, and I started to squeeze, and she started to scream. She screamed, and she screamed as I made her tighter and tighter and tighter until I had her into a tight ball. The doctor could then do the spinal tap. Then, when the doctor was finished, we let her back down to lie flat. I just held her in my arms, and we cried together.
Even if it hurts, you're in your Father's arms. He'll never leave you. He'll never forsake you. You're safe in His arms. You know what's so interesting-- By the way, it turned out that they believe she had a condition called Kawasaki syndrome. Very, very, very rare. They treated her with gamma globulin. It took her a long time to recover her strength. She was nine years old.
Then at 19 years old, she had cancer, non-Hodgkin's lymphoma, that was so bad that it was growing so fast in her lymph nodes, in her chest, that her chest was expanding every day more and more. At 19, they had to treat aggressively this cancer, but she survived. It took years to recover from it. 9, she had Kawasaki. 19, she had this cancer. Then at 29, she was killed. Oh, we went through so much together, so many things, but we were always close.
In fact, the night before she was killed, as I mentioned, we sat outside. It was a hot August evening that we sat together the night before. We were outside just drinking something cold, talking about life, love, family, God, the future. Then the next day, she was gone. Now, she's in my Father's arms, and her Father's arms, and she is still safe. "No one will snatch you from my Father's hands," Jesus said, and it's still true today. Amen. Give God praise. Amen. Amen.
B. The clay must yield
Then there's this and the story, the clay must yield. Now, here's where the analogy of the clay needs an adjustment. There's a distinct difference between us and clay on a potter's wheel. The clay is inanimate. No will or soul, but we do have a will. We have a soul with the capacity to choose. We're not just mud. We're men and women created with the ability to say yes or no. Paul speaks of this in 2 Timothy 2, where he says that in a great house, there are vessels of honor.
There was a lot of pottery in those days. Glorious vessels of honor, and that there are vessels of dishonor. The vessel of honor, you put on the counter. Let its purpose be seen for all. The vessels of dishonor, you put under the sink, you put under the counter. Then he says, "If a man cleanses himself from these things, he will be a vessel of honor," which is what God intends for Him to do in your life.
Now, the dishes sitting on the counter. They don't have a choice whether they're cleaned or not, but we do. The choices we make are our own and often times lead to disastrous consequences. People chase after things that mar their soul. They pursue things that leave them broken, but God will gently place His hand, shape, and mold. The clay starts out hard and resistant. As He continues to work His hands upon the clay, it begins to take shape. It is transformed under those hands.
Reminds me of Romans 12:2, "Do not be conformed to this world. Be transformed by the renewing of your mind." We're not mud. The renewing of your mind, the renewing of your heart, the renewing of your soul. That's the work that God does in the inner man, so that we may prove what the will of God is, that which is good and acceptable and perfect. A.W. Tozer once wrote very profound truth, "We are, to a large degree, the sum of our loves. We will, of moral necessity, grow into the image of that which we love most because love is a transforming power."
It will transform you. What you love will change, mold, and shape. One of the ways that the potter shapes the inner man is by transforming what you love. Love is a transforming power. He changes our desires so that we love as He loves. Because if you love wrong things, you will be shaped by them, marred by them. Think of the power that turned a little boy, a pink-chinked little boy, into a Nero or a Himmler.
Was Jezebel always the accursed woman of evil? No. She was once a little girl. When she was a little girl, she dreamed of girlish things. At some point, she became interested in evil, worldly things. Then she admired them and then went on to love them. Thus, Jezebel, like clay, was slowly turned into what she became. What an interesting phrase. She slowly turned into what she became.
What you love is of everlasting importance. If you love the world, the world will shape you, mold you, squeeze you into its image. If you love the Lord, if you yield your heart to Him, His love becomes the transforming power upon your soul that will shape the image of Christ upon the inner man. Ah, that is the work of revival. That is the work that God does. God is love. What was the greatest and highest, and the foremost of all the things that God has ever said?
Jesus says the greatest, the first, the foremost is this, that you shall love the Lord your God with all your heart, with all your soul, with all your mind, with all your strength. There's where revival comes from. There's where transformation comes from. That's why we must yield. We must bring our loves to the potter and say, "Lord, change my heart. Make me love what you love." When you yield your will to His will and yield under the hands of the master potter, that's when the shaping process will begin in earnest.
C. The clay is strengthened by fire
Then there's this. We'll close here. The clay must be strengthened by fire. Now, there's one final stage of pottery that is not mentioned explicitly in these verses, but it's implied in the nature of the craft. If the vessel is shaped, it must go through the fire. It must go into the kiln. Clay that has not been fired is just dried mud. If you pour water on it, it'll go right back to mud. It's not useful yet. It's the fire that strengthens it. It's the fire that sets it so that it becomes useful, a vessel of honor.
Reminds me of 1 Peter 1:6-7, "In this, you greatly rejoice, even though now for a little while if necessary, you have been distressed by various trials, these fiery ordeals, so that the proof of your faith being more precious than gold," take note of that, "which is perishable, even though tested by fire, but you may be found to result in praise and glory and honor at the revelation of Jesus Christ." The heat you're feeling right now in your life, that's not God rejecting you. That's God refining you.
That's God strengthening the character of God in the soul. We saw this in Jeremiah. He was tired. He says, "Just running with the footman," but God was preparing him to run with the horses. How? By putting him through the fire. The fiery ordeals of life is what strengthens when you walk by faith. That's the key to it when you walk by the faith in it. By the time Jeremiah faced the destruction of Jerusalem, he had become a pillar of iron and a wall of bronze.
There's a very interesting art form. It's a Japanese art form called kintsugi, and that is that when a valuable bowl is broken, it's not thrown away. Instead, they take powdered gold, mix it with lacquer, begin to apply it upon the broken pieces, and make something altogether new. The result is that the vessel is even more beautiful than it was before, and even more valuable than it was before. The scars, the imperfections, become lines of gold.
This is what God does. He takes marred, broken, cracked vessels, begins to apply grace. The gold of His grace, you could say in the analogy, fills us with His spirit, making you a vessel of honor, cracked, broken, but not rejected. Made more beautiful, more valuable than you were before. What is the lesson from the potter's house? It's the lesson of hope, and it's a call to yield. Are you resisting? His hand pressing. Are you arguing with the design? Instead of fighting and resisting and arguing, say, "Lord, you are the potter, I am the clay. Mold me. I yield. I yield. Mold me. I trust your hand. I believe your heart. I yield. You're the potter, I'm the clay. Make me. Mold me. Have thine own way."
Reminds me of that hymn we used to sing when I was young. Simply, you might remember the words, "Have thine own way, Lord. Have thine own way. Thou art the potter, I am the clay. Mold me and make me after thy will, while I'm waiting, yielded and still. There. There. There is the posture of revival. Yielded and still. I yield." It's a lesson of hope. If you're marred, you feel messed up, broken, He'll remake you even more beautiful and more valuable than you were before. God's not done.
As long as you got breath, as long as you got life, you're still on that wheel. His hands are still shaping and molding. If you could open your eyes to see it, you would see in the hands of that potter, the scars of the nails that redeemed you, paid the price for your sin, that you might be reconciled to God, and being reconciled to God, that He will then begin the beautiful work of transforming your life into a vessel of honor. Useful to the master, prepared for every good work, yield. Let Him do His beautiful work.
Lord, we are so thankful. What a beautiful truth. What a wonderful understanding that you delight to take broken, marred, messed-up people, and do a new work, something altogether new, altogether wonderful, altogether beautiful. When we yield, when we say, "God, take this stone, this thing that's marring my life, this thing, I want this out of my life. God, I am yielded. I yield. I trust you. I trust your loving hand. I know that I am safe when I am in the hands of my Father. Mold me. Shape me. Make me new."
Church, would you say that to the Lord? Would that be your prayer to the Lord? Would you just raise your hand as a way of giving expression to the Lord? I yield, Lord. I yield. Mold me and shape me. Do something altogether new, altogether wonderful, altogether beautiful. I trust your hand. You are the potter, I am the clay. I trust your hand. I yield. Do something wonderful and beautiful.
God, we honor you. Thank you for everyone who has lifted up their hand as a prayer to you that you would do this transforming work. We trust your hand. You are the potter, we are the clay. Do something wonderful, God, something beautiful. We honor you for it in Jesus' name. Everyone, stand. Can we give God praise and glory and honor? Amen. Amen.