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Jeremiah 18:1-6

Lessons from the Potter’s House

  • Rich Jones
  • Weekend Messages
  • January 11, 2026

Jeremiah lived in Jerusalem during the most difficult and troubled years in the history of Israel. He was a prophet called to a nation that had turned its back on God. He was called to speak the hard truth to a people who only wanted to hear pleasant lies.

Here in chapter 18, God does something different. He doesn’t just give Jeremiah a word to speak; He gives him a picture to see. God loves to use object lessons. Sometimes we need to see the truth with our eyes before we can understand it with our hearts.

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Lessons from the Potter’s House
Jeremiah 18:1-6

January 10-11, 2026 

     Jeremiah lived in Jerusalem during the most difficult and troubled years in the history of Israel. He was a prophet called to a nation that had turned its back on God. He was called to speak the hard truth to a people who only wanted to hear pleasant lies.

     We’ve seen how Jeremiah struggled with this calling. We saw in chapter 12 how he was weary of running with the footmen, yet God told him He was preparing him to run with the horses. God was strengthening him for greater things.

     Here in chapter 18, God does something different. He doesn’t just give Jeremiah a word to speak; He gives him a picture to see. God loves to use object lessons. Sometimes we need to see the truth with our eyes before we can understand it with our hearts.

Jeremiah 18:1-2, The word which came to Jeremiah from the Lord saying, “Arise and go down to the potter’s house, and there I will announce My words to you.”

     God told him to go down. The potter’s house was likely in the valley of Hinnom, south of the city, near the water gate where water was available for the clay. Jeremiah had to leave the temple courts, leave the city center, and go down to the workshop of a common laborer.

     Why did he have to go there? Couldn’t God have just spoken to him in his prayer closet? Of course. But God wanted Jeremiah to see a sermon in action. He wanted Jeremiah—and us—to understand the relationship between the Creator and the created, between the Master and the disciple, between the Potter and the clay.

     Jeremiah watched as the potter worked the clay in his hands. But then there was a flaw. Perhaps a hardened piece of dirt or a small pebble came to the surface, and the clay vessel was ruined by the flaw; the pebble marring the clay vessel with every turn.

     So the potter started over. He pressed the marred clay down upon the wheel and began to make another. Then comes the spiritual point, “Can I not, O house of Israel, deal with you as this potter does?” God was going to do a new work in Israel. He wasn’t giving up, He wasn’t throwing the lump of clay into the waste heap, He started over. He removed the impurity and began anew.

     This passage brings us to one of the most comforting and challenging truths in all of scripture: We are in the Master’s hands. And when we are in His hands, we can trust that He is doing a beautiful work, even when it feels like we are being pressed and pulled and molded and shaped. In other words, even when it hurts.

 

I. You are in the Master’s Hands

  • Verse 3 – Then I went down to the potter’s house, and there he was making something on the wheel.
  • Jeremiah stood in the doorway and watched. He saw the wheel spinning. The term used here actually refers to two stone wheels connected by a vertical shaft.
  • The potter would turn the bottom wheel with his foot to keep it spinning, while his hands worked the clay on the top wheel. It required constant motion, constant attention.
  • The potter was shaping something from the clay. He had a plan, there was a design, there was a purpose.

A. God takes mud and makes something useful

  • The clay cannot make itself useful. Left alone, it remains a lump of dry earth. It is the Master Potter who shapes purpose into the clay. When you feel worthless, you must remember that the value is not in the raw clay; the value is in the fingerprints of the Master that are now upon you.
  • In the days of Jeremiah, the clay did not arrive at the potter’s house ready to use. It began as hard, stubborn earth that had to be aggressively processed before it could even touch the wheel.
  • Potters (or their apprentices) would dig the raw clay from a clay bank or a “potter’s field.” At this stage, the clay was not pliable; it was often rock-hard, dry, and full of clumps.
  • The raw clay was then thrown into a pit or trough and covered with water to “slake” or soak, until it turned into a thick mud or ‘slip.’ This allowed heavy debris to settle. The potter would then sift through the mud to remove “foreign matter” — stones, sticks, roots, and pebbles. If these remained, they would ruin the vessel when the walls were thinned on the wheel, causing it to tear or crack.
  • A small pebble hidden in the clay might go unnoticed when the clay is a thick lump. But when the potter applies pressure to pull the walls up and make the vessel tall and beautiful, that hidden pebble will tear the clay apart.
  • Some people have a lot of clods and rocks in their lives. We were born in that condition. But God is the one who moves to remove it. God removes hidden sins not to hurt us, but so we don’t break under the pressure of being shaped and molded into something beautiful and something useful.
  • The most physically demanding step is next. The Bible references this specifically in Isaiah 41:25, “…as the potter treads clay.” The clay was placed on the floor, and the potter would take off his sandals and walk on the clay, treading upon it with his heels for hours.
  • This was necessary to mix the clay thoroughly, ensuring the water was evenly distributed and the texture was consistent.
  • The treading is not punishment; it is preparation. Untrodden clay is useless; it has no plasticity. It cannot hold a shape. It breaks at the slightest trouble. God uses the “treading” seasons of life to make us pliable, soft, and ready to yield to His hands.
  • The final step: once the clay was mixed, the potter would take the lump to his bench and knead it by hand, similar to kneading dough but with much more force.
  • The primary goal of kneading the clay was to remove air bubbles. If an air pocket remains in the clay, the heat of the kiln would cause the air to expand, and the vessel will explode, potentially destroying other pots around it.
  • A vessel with air pockets looks fine on the outside, but it cannot survive the fire. God’s kneading—His pressing and folding of our lives—is to remove the “hot air.”
  • There is a lot of ‘hot air’ of pride and hypocrisy in people, and the fiery trials of life cause their pride and anger to explode under the heat.

B. The vessel was marred; it was worthless

  • Verse 4 – “But the vessel he was making of clay was spoiled in the hand of the potter…”
  • As Jeremiah watched, something went wrong. The clay didn’t hold its shape. Maybe there was a hard lump in the clay, a stone, or an impurity that resisted the potter’s hand. As the wheel spun, the vessel collapsed or became distorted. It was “spoiled” or “marred.” This is a picture of the human condition.
  • We have all been marred. We have been marred by our own sin, by our own failures, by our own stubbornness, by the hard lumps of resistance in our hearts. We look at our lives, and we see the cracks, the flaws, the imperfections. We think, “I’ve ruined it. I’ve messed up too many times. God can’t use me now.”
  • But the story doesn’t end there. The potter doesn’t throw the marred vessel to the waste heap; he removes the hard lump or the stubborn heart, presses it down, and begins again…

C. The Master makes all things new

  • Verse 4 – “…So he made it into another vessel, as it pleased the potter…”
  • He remade it. He didn’t throw the clay away. He didn’t scrape the spoiled vessel off the wheel and toss it into the waste heap. He didn’t say, “This clay is defective. I need to find better clay.” No, he kept the clay on the wheel.
  • He gathered it up in his hands, pressed it down, and started over. He made it again. This is the Gospel of the second chance. And the third chance. And the fourth chance. God is the God of new beginnings.
  • He is the expert at taking marred lives and remaking them into something beautiful. Think of the great heroes of the faith. They were all marred vessels.

Illus – Moses was a murderer and a fugitive, hiding in the desert for 40 years. He was a marred vessel. But God put him back on the wheel and remade him into the deliverer of Israel.

Illus – Paul was the persecutor of the church. He was the number one enemy of the church. But then, God literally knocked him off his high horse, blinded his eyes, humbled him, and then put him back on the wheel. God made him into one of the greatest apostles of them all.

  • Notice; he made another vessel from the marred one… as it pleased the potter.” He made it into another vessel. Something altogether new – a new work that was pleasing to the One who was molding and shaping it.

Ephesian 1:5, He predestined us to adoption as sons, according to the kind intention of His will…

Jeremiah 29:11, For I know the plans that I have for you, please for welfare and not for calamity, to give you a future and a hope.

  • God sees the finished product before the clay even takes shape. We see the spinning; He sees the soul taking shape. We see the mess; He sees a beautiful work. He is working according to His good pleasure, and His pleasure is to make you into a vessel of honor.

II. God’s Purpose is a Beautiful Soul

  • The first vessel was marred. It was not what the Master intended. He pressed it down and made another vessel that pleased the Potter.
  • There was purpose it what the potter was shaping. The purpose of God is a life transformed by the glory of God. He is making all things new, and beautiful in its time.

Ecclesiastes 3:11, “…He has made everything beautiful in its time.”

  • One day you will look back and see the way God sees, and you will agree – – God made everything beautiful in its time – – even the difficult things.

A. Sometimes it hurts; but you’re in His loving hands

  • In John 15, Jesus describes the Father as a gardener. When a gardener takes shears to a vine, it feels like an attack. But the gardener never cuts to hurt; he cuts to cultivate. He prunes because He sees a future harvest that the vine cannot yet see. The pain you feel today is not the end of your story; it is the preparation for the glory yet to come.
  • Yes, it hurts. The pruning of relationships, the crushing of dreams, or the refining of character stings deeply. But look at whose hands you are in. These are not the careless hands of fate; they are the scarred hands of a Savior.
  • God says in Isaiah, “See, I have engraved you on the palms of my hands.” You are not just held by Him; you are etched into His hands. The safest place in the universe is not in the absence of trouble, but in the grip of His grace. Trust the hands that bled for you; that is the safest place you could ever be.

Illus – When our oldest daughter, Nicole, was nine, she came down with a mysterious condition. She had a fever of 106.5, she had a rash on the palms of her hands and the souls of her feet. Every joint hurt so badly she laid stiff as a board unable to move because every movement hurt…

B. The clay must yield

  • This is where the analogy of the clay needs an adjustment. There is a distinct difference between us and the clay on the potter’s wheel.
  • The clay is inanimate; it has no will of its own. But we have a will. We have a soul that has the capacity to choose. We are not just mud; we are men and women created with the ability to say “yes” or “no” to the Potter.
  • Paul speaks of this in 2 Timothy 2, where he says that in a great house there are vessels of honor and vessels of dishonor. He says, “If a man cleanses himself from these things, he will be a vessel for honor”.
  • The dishes sitting on the counter don’t have a choice whether they are cleaned or not. But we do. The choices we make are our own, and often lead to disastrous consequences. We chase after things that mar us. We pursue things that leave us broken. But God gently places His hand to shape and mold our soul.
  • The clay starts out hard and resistant to the potter’s hands, but as he continues to work his hands upon the clay, it begins to take the shape he desires. This is the process of transformation.

Romans 12:2, “And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”

Illus – A. W. Tozer once wrote, “We are to a large degree the sum of our loves and we will of moral necessity grow into the image of what we love most. Our loves change, mold, and transform us.”

  • One of the ways the Potter shapes us is by transforming what we love.
  • He changes our desires so that we begin to love what He loves. But if we love wrong things, we will be shaped into a marred vessel.

Illus – “Think of the power that turned a pink cheeked little boy into a Nero or a Himmler. Was Jezebel always the accursed woman of evil? No, when she was little, she dreamed with girlish delights. But at some point, she became interested in evil and worldly things, then she admired them, and then went on to love them. Thus Jezebel, like clay in the potter’s hand, was slowly turned into what she became.”

  • “She slowly turned into what she became.” That’s an interesting phrase. What you love is of everlasting importance. If you love the world, the world will shape you. It will squeeze you into its mold.
  • But if you love the Lord, if you yield your heart to Him, His love becomes the transforming power that shapes you into the image of Christ. This is why we must yield. We must bring our “loves” to the Potter and say, “Lord, change my heart. Make me love what You love.” When we yield our will to His will, the shaping process begins in earnest.

C. The clay is strengthened by fire

  • There is one final stage in pottery that isn’t mentioned explicitly in these verses, but it is implied in the nature of the craft. After the vessel is shaped, it must go through the fire. It must go into the kiln.
  • Clay that hasn’t been fired is just dried mud. If you put water in it, it turns back into mud. It isn’t useful yet. It is the fire that sets the shape. It is the fire that gives it strength.

1 Peter 1:6-7, In this you greatly rejoice, even though now for a little while, if necessary, you have been distressed by various trials, so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ.

  • The heat you are feeling in your life right now? That isn’t God rejecting you. That is God refining you. He is baking the character of Christ into your soul.
  • We saw this with Jeremiah. He was tired of the footmen, but God was preparing him for the horses. How? By putting him through the fire. By the time Jeremiah faces the destruction of Jerusalem, he is a pillar of iron and a wall of bronze.

Illus — There is a Japanese art form called Kintsugi. When a valuable bowl is broken, the artist doesn’t throw it away. Instead, they repair the cracks with a lacquer mixed with powdered gold. The result is that the vessel is even more beautiful than it was before. The “scars” become lines of gold. That is what God does with us. He takes us—marred, broken, cracked vessels—and He repairs us with the gold of His grace. He fills us with His Spirit. And we become vessels of honor, not because we are perfect, but because His glory comes through the cracks and the vessel is more beautiful than before.

  • What is the lesson from the Potter’s house? It is a lesson of hope. It is a call to yield. Are you resisting the Potter’s hand? Are you arguing with the design? Instead of fighting, yield. Say, “Lord, You are the Potter, I am the clay. Mold me. Make me. Have Your own way.”
  • There is an old hymn we used to sing that captures this perfectly, “Have Thine own way, Lord! Have Thine own way! Thou art the Potter, I am the clay. Mold me and make me after Thy will, While I am waiting, yielded and still.”
  • That is the posture of revival. Yielded and still. And it is a lesson of hope. If you feel marred, if you feel like you’ve messed up, remember verse 4. “So he remade it into another vessel.” God is not done with you.
  • As long as you have breath, the wheel is still spinning. His hands are still on you. If we could open our eyes to see it, we would see in the hands of the potter the scars of the nails that He bore for us.
  • We are in the hands of a Potter who loves. He can take the broken pieces of your life and fashion them into a vessel of honor, useful to the Master, prepared for every good work. Let Him do His beautiful work on your soul.

 

Lessons from the Potter’s House
Jeremiah 18:1-6

January 10-11, 2026

Have a seat if you would do that. Welcome, everyone, in the sanctuary. Welcome, everyone, joining us online. Hope y'all are doing well. It's the New Year. I don't know. I love a new year. I don't know why. I guess I just love opportunity. What might God do this year? I just pray God will bring about great revival in your life and in our church. Amen. Amen. We are in Jeremiah. We're going to get back to our study through the Bible. Many of you know, of course, that we started some years ago in Genesis.

We're continuing our way all the way through until we get through Revelation, and we'll do it again. This is our fourth time through the entire Word of God. Stick around, and you're going to get a foundation in the Word of God. Remember, of course, Wednesday, we cover the verses around where we're studying today. That's our midweek verse-by-verse, chapter-by-chapter service. The title of our message is "Lessons from the Potter's House." Lessons from the Potter's House. Let's pray and receive from God's Word together.

Lord, we are so thankful. We know that you send your Word to reveal your heart, your desire to bless our lives, to show us the way of glory and honor to your name. We pray, God, that you would meet us here by your Holy Spirit. Pour out your spirit of life through your Word. We pray in Jesus' name, and everyone said, amen. Jeremiah is, of course, a prophet. During the most difficult and troubled times in the history of Israel, he was sent by God to call the people back to revival.

They had turned their hearts away from God. They were pursuing the gods of the world and the nations around them. The results would be predictable, disaster, national, a disaster. God sent Jeremiah and other prophets, called to speak hard truth. To people, he didn't want to hear hard truth. They wanted to hear pleasant lies. Now, Jeremiah struggled with this. We saw in Jeremiah 12, where he was weary of running with the footmen, yet God told him that he was preparing him to run with horses.

God was going to strengthen him for greater things. Then here in Chapter 18, God is doing something different. He doesn't give Jeremiah a word to speak. He gives them an object lesson, a picture to see. Some days, we need to see the truth with our eyes to understand it with our hearts. He tells him to go down to the potter's house. The potter's house was likely at the end of the valley of Hinnom, there, south of the city.

Interestingly, Pastor Matthew and I were just in Israel last month. At one point, we went to the house of Caiaphas, who was the high priest during the days Jesus was arrested that night in which He was betrayed. They brought Him to Caiaphas' house, where he did this mock trial. Well, at Caiaphas' house, there is an overlook over the valley of Hinnom, and there is the potter's field. There's Jeremiah come to life right there. It's right by the water gate, which, of course, was needed because you have to have water to make pottery.

Jeremiah had to leave the temple courts. He had to leave the city center and go down to the workshop of a common laborer. Why did he have to go there? Couldn't God have spoken to him in the city? Yes, but God wanted Jeremiah and us to understand the relationship between the potter and the clay as a picture of the relationship between God and His people. Jeremiah came to the potter's house, and he stood there and watched as the potter worked the clay.

The wheel spinning and spinning. The clay working under his hands, but then something happened. There was a flaw, perhaps a hardened piece of dirt, or a small pebble came to the surface as it was being worked. The clay vessel was ruined by that flaw. The pebble marring the clay vessel with every spin, every turn of the wheel. The potter started over. He pressed down the marred clay down upon the wheel and made something altogether different, made another vessel.

Then came the spiritual point, "Can I not, O house of Israel, deal with you as this potter does?" God was going to do something altogether new in Israel. He wasn't going to give up, wasn't going to throw them on the waste heap. This thing, this flaw, this fatal flaw just turning their heart away and going after the gods of the world. This thing, this thing has got to be removed. I'm going to do something altogether new.

In fact, earlier, in this book, he prophetically proclaimed, "You have no idea what amazing things that God is going to do in you, O house of Israel." First, you got to be pressed down and shaken. It reminds me of that verse in the book of Hebrews that, "Everything that can be will be shaken, so that the things which cannot be shaken will remain." This passage brings us to one of the most challenging and comforting truths in all of the Scripture, that he is the potter and we are the clay.

We must, therefore, trust that as the potter works his hands upon the clay that he is doing a beautiful work, even if it feels like you're hard-pressed, full mold-shaped, in other words, even when it hurts. All right, we're going to read it. We're in Jeremiah 18. We'll begin reading in Verse 1. As I mentioned, we'll cover the other verses around this at our Wednesday verse-by-verse service.

Chapter 18:1, "The word which came to Jeremiah from the Lord, saying, 'Arise and go down to the potter's house, and there I shall announce my words to you.' I went down to the potter's house, and there he was making something on the wheel. The vessel, the clay vessel that he was making of clay, was ruined, spoiled. Something was wrong with this vessel, and it was spoiled in the hand of the butter, so he remade it into another vessel, as it pleased the potter to make."

I. You are in the Master’s Hands

"Then the Word of the Lord came to me and said, 'Can I not, O house of Israel, deal with you as this potter does,' declares the Lord. Behold, like the clay in the potter's hand, so are you in my hand, O, house of Israel." These are the words he want us to understand and apply to our lives that he's saying to Israel that he's going to do a new work altogether new, but the application is also ours today. In other words, you are in the master's hands.

Jeremiah stood in the doorway and watched. He saw the wheel spinning. By the way, in those days, it would've been two wheels. The upper wheel on which the clay sat, the lower wheel in which the potter would spin with his feet. Constantly spinning, constantly in motion, constantly attended to, constantly his hands molding and shaping. He had a plan. There was a design. There was a purpose. He was working a vision, a purpose upon the clay with his master's hands.

A. God takes mud and makes something useful

In other words, God takes mud and makes something useful; see that the clay cannot make itself useful. Left alone, it's just a lump of dry earth. No, it's the master potter who shapes purpose into the clay. What is the value of clay in the dirt? Virtually nothing. In the master's hand, it can go from that worthless lump of dry, hard clay into something of investible value because of the master's hand when you feel worthless. Remember that it's not the value of the clay. It's the fingerprints of the master upon it.

In the days of Jeremiah, clay did not arrive at the potter's house ready to use. He couldn't just call Amazon and order some clay. Amazon is good, but they're not that good. No, in those days, you had to go and get it out of the dirt. It began as hard as stubborn earth. Now, that's a picture right there. Isn't that a picture of us? Began as hard, stubborn dirt that has to be processed before it can even touch the wheel.

Potters or apprentices would take a shovel and would dig the raw clay from the bank of the potter's field. At this stage, it's just rock hard, dry, full of rocks, full of clumps. Then that rock clay was thrown into a pit or a trough and covered with water, and let it just soak. It just had to stop being hard. It would just soak there and soak there. This allowed all the debris to settle to the bottom, and then the potter would then start to sift out all of that foreign matter, the stones, the sticks, the roots, the pebbles.

You can't make anything. There's not going to be anything made if these things remain there. You can't make anything. It's useless without taking these things out. In many ways, it's a very important picture. There are things that are in people's lives that stand in the way of that which God desires to do. God has a plan. God has a purpose. God has a design. These things, the rocks, the stones, the pebbles, the dirt clods, all of these things have to be removed.

They stand in the way. I tell you what, I want God to do all that He desires to do in my life. I don't want anything standing in the way of that which God desires to do in my life. Anybody want to agree with that? If there's anything standing in the way, I want it out of my life. Anybody want to agree with that? Amen. Let's give the Lord praise. Get it out of my life.

Even a small pebble hidden in the clay might go unnoticed, but then, when the master starts to work upon it, that hidden pebble would tear the clay apart. Some people have got a lot of clods in their life. We used to call people "clods" when we were kids. Don't do that. A lot of clods, a lot of rocks. We were born in that. These are the things that must be removed for God to do some great work. God removes it, molds it into something beautiful, something useful.

Then the next step after He would remove the debris and the rocks and the roots, it would sit there. It would get thicker and thicker that it might hold a shape. Then He would take the clay mud, put it upon the floor, and then begin to work it with His feet. Now, the tread thing is a long process. Isaiah 41 makes a mention of it. Isaiah 41:25, as the potter treads the clay, the clay is on the floor. The potter takes off his sandals and begins to work the clay with his feet, trending upon it for hours and hours.

This is so important because it's not pliable. It has to become pliable, yielded. It has to become soft enough to be yielding in the master's hands. Otherwise, it will break at the slightest disturbance, the slightest trouble. Then the final step, once the clay is ready, then you'll take the lump. You'll bring it onto the bench and begin to knead it by hand. Similar to kneading dough, but with much more force.

The primary goal here of kneading the clay by hand is to remove air, the air bubbles. If an air pocket remains in the clay, even the small one, the heat of the kiln will cause the air to expand. The vessel will explode and be ruined. A vessel with air pockets may look fine on the outside, but it cannot survive the fire. The kneading, the pressing, the folding is to remove all the hot air. I'll tell you what, there's a lot of people with a lot of hot air.

Pride, hypocrisy, fiery trials of life, then make their pride and their anger explode in the heat. Grind it all. Then notice this, all of that to make it ready to be put on the wheel. The potter then took that. That lump of clay begins to spin and spin, begin to work the clay with intent, with purpose. He knows what he wants to make, and he begins to work it upon the clay, but something happened. The vessel was marred. It was worthless.

B. The vessel was marred; it was worthless

Jeremiah watched. Something goes wrong. The clay, when in hold its shape, maybe a hard lump, a stone, impurity. The wheel spins, and the thing collapsed, distorted, spoiled, marred. This is important to see because I think many people can understand the spiritual application. God was doing something. God was doing something, and then what happened? It got ruined, failure, fault. God was doing something.

Paul gave another analogy. You were running so well. Who cut in on you? What happened? You were running. You were running well. It's like that. God was doing something, and then failure, fault, and people are marred. Failure, stubbornness, hard lumps of resistance. Sometimes people look at their lives. They see all the cracks, the master flaws, the imperfections, and they think, "I've ruined it. I messed it up. I messed up so much. I've ruined it. God can't use me now. I've done so much. God can't use me anymore."

You see, the story doesn't end there. The potter doesn't fill the marred vessel in the waste heap. No, he removes the hard lump or the stubborn heart, presses it down, and begins to make a new vessel. I was thinking of an illustration many years ago when God put it on my heart, a vision to become a pastor. Then God made a way, miraculously providing for being able to go to Bible college. A fellow paid for all of it. It was a miracle.

I was sharing all of this with a friend that God called me in the ministry. I'm so excited. God's made a way of provision, and I'm sharing this with him. He says, "Oh, man, I'm so jealous. I wish I could join you." I go, "Really?" "Yes, man, that would be amazing. I wish I could join you." I said, "Let's do it. Come on, man. Let's do it." "Really?" "If you want God to do that, let's do it. We'll do it together." He said, "No, you don't understand. I've made a mess. No, my life is a mess. If you knew my past, you wouldn't say that."

C. The Master makes all things new

Honestly, I was taken aback. I said, "Isn't that the whole point of the gospel? Isn't that the whole point that God takes messed-up, broken life? Isn't that the point, and that He redeems? Isn't that the gospel that God takes the sinner and reconciles them to God and then does something beautiful in his life?" God will do it. See, in other words, the master makes all things new. The master, he says, Verse 4, made it into another vessel as it pleased the party.

He didn't throw it away. He didn't scrape the thing off the wheel and toss it into the waste heap. "This clay is defective. I got to find something better than this." No, he gathered it up in his hands, pressed it down, and started over. He made it into something altogether new. This is the gospel of the second chance and the third chance and the fourth chance, because God is the God of new beginnings.

God is still doing a work that is new. He will take the broken, messed-up life, and He'll do something altogether new. There are testimonies all through this room. How many went out their testimony, "Man, I was a mess, and God did something amazing in my life. I didn't deserve any of it, but God did something beautiful in my life"? You want to raise your hand and say, "Yes." Can we give you our praise? That's what God does.

God is the expert at taking marred and messed-up lives and remaking them into something beautiful. Think of the great heroes of the faith. They were marred vessels. Let's start with Moses. Moses was a murderer and a fugitive. He was hiding in the desert for 40 years as a fugitive. 40 years. He was a marred vessel, but God put him back on the wheel and remade him into the great deliverer of Israel. Israel forever looked back on Moses as the great deliverer. He was once a broken murderer and fugitive, but God made him something altogether new.

How about Paul in the New Testament? Paul was the number one enemy of the Church. Oh, he persecuted the Church. He would drag Christians out of their homes and arrest them, bringing them under heavy-- He even saw to the stoning of Stephen, despised, number one enemy. Then God literally knocked him off his high horse, blinded his eyes, humbled him, and then revealed Himself, put him back on the wheel, and made him into one of the greatest apostles of all time.

Paul never forgot. Oh, he never forgot. He would refer back in those days and say, "I was the chief of sinners. That's how bad I was. I was the worst of the worst. I was the chief of sinners." What God did, God can do that to Paul. He could do that to you. He's an expert at taking broken lives. Notice, He made another vessel from the marred one, as it pleased the potter to make. He made it into something altogether new.

The new work that is pleasing to the one who made it, molded it, and shaped it, according to that which pleased the potter. I love this understanding that God takes broken, messed-up lives, and then transforms them, and He delights to see it. I love that understanding of God's heart. Ah, this new work is a beautiful work, and God delights. Ah, he takes great pleasure in that which he does now in the transforming work of God upon your life.

It reminds me of Ephesians 1:5, "He predestined us for adoption as His sons, according to the kind intention of His will." What is the intention? It's out of the kindness of that to do something altogether new and altogether wonderful and altogether beautiful. Jeremiah 29:11, "'For I know the plans that I have for you,' declares the Lord, 'plans for welfare or good prosperity, not for calamity, to give you a future and to give you a hope.' That is my good pleasure. I will do this."

God sees the finished product before the clay even takes shape. We see the spinning and the spinning and the spinning. He sees a soul transformed. We see a myth. He sees a beautiful work, and He is working according to His good pleasure. His good pleasure is to make you into a vessel of honor. That's His good pleasure. That's the transforming hand. In other words, God's purpose is a beautiful soul.

II. God’s Purpose is a Beautiful Soul

I love this theme. It's one of the most beautiful themes, one of the most grand themes. It reveals the heart of God in transforming. He takes a messed-up sinner, redeems that sinner, forgives the sin in its entirety, reconciles our sinner to God that you may now call God your Father, and then begins to do a work and is a beautiful work. The first festival was marred, not as the master intended, so He pressed it down and made it into another vessel that pleased the potter to make.

There was purpose in what the potter was shaping. That purpose is the transformed, glorious soul. He's making all things new and beautiful in its time. Notice Ecclesiastes 3:11, that wonderful verse, "He has made everything beautiful in its time." It takes time. It's on the wheel a long time. Imagine the hours and hours spinning, spinning under the hand of the master, patient waiting. Sometimes people want to get off the wheel way too early.

Now, He makes all things beautiful in its time. One day, you'll look back, and you'll see the way God sees, and you'll agree. God made all things beautiful in its time, even the difficult things God used, even the things that hurt. In other words, sometimes it hurts, but you're in the loving hands of your Father. Sometimes it hurts, but you're in His loving hands. In John 15, Jesus describes the Father as a gardener. A gardener with shear is a prune.

A. Sometimes it hurts; but you’re in His loving hands

The gardener never cuts to hurt. He cuts to cultivate the pruning. He prunes because he sees that the future harvest will be greater. If this thing is pruned, it will produce something more glorious. Hard to see it at the moment. The pain you feel today, it's not the end of your story. It's preparation for the glory yet to come. God has something beautiful. The purpose that He intends is something glorious. Oh, but it hurts. It hurts.

The questioning of dreams, broken relationships, or the refining of character things. Look at those hands, whose hands you are in. These are not the careless hands of fate. These are the scarred hands of a savior who paid a great price to redeem you. Out of his great love, He rebuilds you. God said this through the prophet Isaiah, "See, I have engraved you in the palms of my hands." You're not just held by those hands. He has etched you into those hands.

The safest place in the universe is not in the absence of trouble. It's in the grip of His grace. Trust those hands. They bled for you. They died for you. They redeemed you. In those loving hands is the safest place you could ever be because you're in your Father's hands, and He loves you. I was thinking of a story that I think illustrates it. I think back on our oldest daughter, Nicole, when she was nine. She's the one who passed away.

When she was nine, she came down with a mysterious condition. She had a fever of 106.5. That's very high. She had a rash on the palms of her hands and the soles of her feet and on her neck. Every joint hurt to move. Extreme pain just in the movement of any joint. She would lay just flat off the board. We called the doctor. Doctor said, "Bring her in right away, but bring her to the back door in case she's got something contagious."

We brought her in. Doctor looked at her and said, "We have no idea. We've got to get her to the Children's Hospital OHSU right away. Don't wait for the hospital. Take her now. I will call ahead. Get there now." I picked her up. She's stiff as a board. I walked up, put her down in the bed. The doctor started to work on her. This test, that test, blood work, this scan couldn't-- No, we have no idea. We're going to have to just start eliminating stuff. We have no idea.

Meanwhile, the family is starting to come in. In fact, the church gathered. Pastor Matthew, I know that night, led the church in a great prayer gathering. The whole church prayed. My family's now coming into the room. Then at one point, the doctor says, "We need to do a spinal tap to eliminate meningitis, and I'd like y'all to leave the room." I said, "Why?" He said, "Because we have to fold her into a tight ball, and the pain will be so bad. We don't want you to see it. I think you should leave the room."

The family starts to leave. I stay behind, and I say to the doctor, "No, I need to be here. In fact, if anyone is going to inflict this kind of pain upon my daughter, it should be me because she will be in my arms, and she will know that I love her and that she'll be safe." The doctor says, "And you should." I came over to explain what we had to do that it was going to be so painful.

I turned her toward me. I put one arm around her neck, one arm around her knees, and I started to squeeze, and she started to scream. She screamed, and she screamed as I made her tighter and tighter and tighter until I had her into a tight ball. The doctor could then do the spinal tap. Then, when the doctor was finished, we let her back down to lie flat. I just held her in my arms, and we cried together.

Even if it hurts, you're in your Father's arms. He'll never leave you. He'll never forsake you. You're safe in His arms. You know what's so interesting-- By the way, it turned out that they believe she had a condition called Kawasaki syndrome. Very, very, very rare. They treated her with gamma globulin. It took her a long time to recover her strength. She was nine years old.

Then at 19 years old, she had cancer, non-Hodgkin's lymphoma, that was so bad that it was growing so fast in her lymph nodes, in her chest, that her chest was expanding every day more and more. At 19, they had to treat aggressively this cancer, but she survived. It took years to recover from it. 9, she had Kawasaki. 19, she had this cancer. Then at 29, she was killed. Oh, we went through so much together, so many things, but we were always close.

In fact, the night before she was killed, as I mentioned, we sat outside. It was a hot August evening that we sat together the night before. We were outside just drinking something cold, talking about life, love, family, God, the future. Then the next day, she was gone. Now, she's in my Father's arms, and her Father's arms, and she is still safe. "No one will snatch you from my Father's hands," Jesus said, and it's still true today. Amen. Give God praise. Amen. Amen.

B. The clay must yield

Then there's this and the story, the clay must yield. Now, here's where the analogy of the clay needs an adjustment. There's a distinct difference between us and clay on a potter's wheel. The clay is inanimate. No will or soul, but we do have a will. We have a soul with the capacity to choose. We're not just mud. We're men and women created with the ability to say yes or no. Paul speaks of this in 2 Timothy 2, where he says that in a great house, there are vessels of honor.

There was a lot of pottery in those days. Glorious vessels of honor, and that there are vessels of dishonor. The vessel of honor, you put on the counter. Let its purpose be seen for all. The vessels of dishonor, you put under the sink, you put under the counter. Then he says, "If a man cleanses himself from these things, he will be a vessel of honor," which is what God intends for Him to do in your life.

Now, the dishes sitting on the counter. They don't have a choice whether they're cleaned or not, but we do. The choices we make are our own and often times lead to disastrous consequences. People chase after things that mar their soul. They pursue things that leave them broken, but God will gently place His hand, shape, and mold. The clay starts out hard and resistant. As He continues to work His hands upon the clay, it begins to take shape. It is transformed under those hands.

Reminds me of Romans 12:2, "Do not be conformed to this world. Be transformed by the renewing of your mind." We're not mud. The renewing of your mind, the renewing of your heart, the renewing of your soul. That's the work that God does in the inner man, so that we may prove what the will of God is, that which is good and acceptable and perfect. A.W. Tozer once wrote very profound truth, "We are, to a large degree, the sum of our loves. We will, of moral necessity, grow into the image of that which we love most because love is a transforming power."

It will transform you. What you love will change, mold, and shape. One of the ways that the potter shapes the inner man is by transforming what you love. Love is a transforming power. He changes our desires so that we love as He loves. Because if you love wrong things, you will be shaped by them, marred by them. Think of the power that turned a little boy, a pink-chinked little boy, into a Nero or a Himmler.

Was Jezebel always the accursed woman of evil? No. She was once a little girl. When she was a little girl, she dreamed of girlish things. At some point, she became interested in evil, worldly things. Then she admired them and then went on to love them. Thus, Jezebel, like clay, was slowly turned into what she became. What an interesting phrase. She slowly turned into what she became.

What you love is of everlasting importance. If you love the world, the world will shape you, mold you, squeeze you into its image. If you love the Lord, if you yield your heart to Him, His love becomes the transforming power upon your soul that will shape the image of Christ upon the inner man. Ah, that is the work of revival. That is the work that God does. God is love. What was the greatest and highest, and the foremost of all the things that God has ever said?

Jesus says the greatest, the first, the foremost is this, that you shall love the Lord your God with all your heart, with all your soul, with all your mind, with all your strength. There's where revival comes from. There's where transformation comes from. That's why we must yield. We must bring our loves to the potter and say, "Lord, change my heart. Make me love what you love." When you yield your will to His will and yield under the hands of the master potter, that's when the shaping process will begin in earnest.

C. The clay is strengthened by fire

Then there's this. We'll close here. The clay must be strengthened by fire. Now, there's one final stage of pottery that is not mentioned explicitly in these verses, but it's implied in the nature of the craft. If the vessel is shaped, it must go through the fire. It must go into the kiln. Clay that has not been fired is just dried mud. If you pour water on it, it'll go right back to mud. It's not useful yet. It's the fire that strengthens it. It's the fire that sets it so that it becomes useful, a vessel of honor.

Reminds me of 1 Peter 1:6-7, "In this, you greatly rejoice, even though now for a little while if necessary, you have been distressed by various trials, these fiery ordeals, so that the proof of your faith being more precious than gold," take note of that, "which is perishable, even though tested by fire, but you may be found to result in praise and glory and honor at the revelation of Jesus Christ." The heat you're feeling right now in your life, that's not God rejecting you. That's God refining you.

That's God strengthening the character of God in the soul. We saw this in Jeremiah. He was tired. He says, "Just running with the footman," but God was preparing him to run with the horses. How? By putting him through the fire. The fiery ordeals of life is what strengthens when you walk by faith. That's the key to it when you walk by the faith in it. By the time Jeremiah faced the destruction of Jerusalem, he had become a pillar of iron and a wall of bronze.

There's a very interesting art form. It's a Japanese art form called kintsugi, and that is that when a valuable bowl is broken, it's not thrown away. Instead, they take powdered gold, mix it with lacquer, begin to apply it upon the broken pieces, and make something altogether new. The result is that the vessel is even more beautiful than it was before, and even more valuable than it was before. The scars, the imperfections, become lines of gold.

This is what God does. He takes marred, broken, cracked vessels, begins to apply grace. The gold of His grace, you could say in the analogy, fills us with His spirit, making you a vessel of honor, cracked, broken, but not rejected. Made more beautiful, more valuable than you were before. What is the lesson from the potter's house? It's the lesson of hope, and it's a call to yield. Are you resisting? His hand pressing. Are you arguing with the design? Instead of fighting and resisting and arguing, say, "Lord, you are the potter, I am the clay. Mold me. I yield. I yield. Mold me. I trust your hand. I believe your heart. I yield. You're the potter, I'm the clay. Make me. Mold me. Have thine own way."

Reminds me of that hymn we used to sing when I was young. Simply, you might remember the words, "Have thine own way, Lord. Have thine own way. Thou art the potter, I am the clay. Mold me and make me after thy will, while I'm waiting, yielded and still. There. There. There is the posture of revival. Yielded and still. I yield." It's a lesson of hope. If you're marred, you feel messed up, broken, He'll remake you even more beautiful and more valuable than you were before. God's not done.

As long as you got breath, as long as you got life, you're still on that wheel. His hands are still shaping and molding. If you could open your eyes to see it, you would see in the hands of that potter, the scars of the nails that redeemed you, paid the price for your sin, that you might be reconciled to God, and being reconciled to God, that He will then begin the beautiful work of transforming your life into a vessel of honor. Useful to the master, prepared for every good work, yield. Let Him do His beautiful work.

Lord, we are so thankful. What a beautiful truth. What a wonderful understanding that you delight to take broken, marred, messed-up people, and do a new work, something altogether new, altogether wonderful, altogether beautiful. When we yield, when we say, "God, take this stone, this thing that's marring my life, this thing, I want this out of my life. God, I am yielded. I yield. I trust you. I trust your loving hand. I know that I am safe when I am in the hands of my Father. Mold me. Shape me. Make me new."

Church, would you say that to the Lord? Would that be your prayer to the Lord? Would you just raise your hand as a way of giving expression to the Lord? I yield, Lord. I yield. Mold me and shape me. Do something altogether new, altogether wonderful, altogether beautiful. I trust your hand. You are the potter, I am the clay. I trust your hand. I yield. Do something wonderful and beautiful.

God, we honor you. Thank you for everyone who has lifted up their hand as a prayer to you that you would do this transforming work. We trust your hand. You are the potter, we are the clay. Do something wonderful, God, something beautiful. We honor you for it in Jesus' name. Everyone, stand. Can we give God praise and glory and honor? Amen. Amen.

 

Jeremiah 18:1-6    NASB

18 1The word which came to Jeremiah from the Lord saying, “Arise and go down to the potter’s house, and there I will announce My words to you.” Then I went down to the potter’s house, and there he was, making something on the wheel. But the vessel that he was making of clay was spoiled in the hand of the potter; so he remade it into another vessel, as it pleased the potter to make.

Then the word of the Lord came to me saying, “Can I not, O house of Israel, deal with you as this potter does?” declares the Lord. “Behold, like the clay in the potter’s hand, so are you in My hand, O house of Israel.

Lecciones de la Casa del Alfarero
Jeremías 18:1-6
10-11 de enero de 2026
 
Jeremías vivió en Jerusalén durante los años más difíciles y turbulentos de la historia de Israel. Era un profeta llamado a una nación que le había dado la espalda a Dios. Fue llamado a decir la ‘dura verdad’ a un pueblo que solo quería escuchar mentiras agradables. 
Hemos visto cómo Jeremías luchó con este llamado. Vimos en el capítulo 12 cómo estaba cansado de correr con los soldados que caminaban en tierra, pero Dios le dijo que le estaba preparando para ‘correr con los caballos’. Dios le estaba fortaleciendo para cosas mayores.
Aquí, en el capítulo 18, Dios hace algo diferente. No solo le da a Jeremías una palabra para hablar Le da una foto para que la vea. A Dios le encanta usar lecciones objetivas. A veces necesitamos ver la verdad con los ojos antes de poder entenderla con el corazón.
Jeremías 18:1-2 – La Biblia de las Américas 
1 “La Palabra que vino a Jeremías de parte del Señor, diciendo: 2 Levántate y desciende a la casa del alfarero, y allí te haré oír mis palabras.”
Dios le dijo que bajara. La casa del alfarero probablemente estaba en el valle de Hinom, al sur de la ciudad, cerca de la puerta de agua donde había agua disponible para la arcilla (barro). Jeremías tuvo que abandonar los patios del templo, abandonar el centro de la ciudad y bajar al taller de un alfarero común. 
¿Por qué tenía que ir allí? ¿No podría Dios haberle hablado directamente en su lugar de oración? Claro. Pero Dios quería que Jeremías viera un sermón en acción. Quería que Jeremías—y nosotros—entendiéramos la relación entre el Creador y lo creado, entre el Maestro y el discípulo, entre el Alfarero y el barro. 
Jeremías observó cómo el alfarero trabajaba la arcilla en sus manos. Pero luego había un defecto en el barro. Quizá un trozo de tierra endurecida o una pequeña piedra salió a la superficie, y el recipiente de barro se arruinó por el defecto; el trocito de barro desfiguraba el recipiente de barro con cada vuelta.
Así que el alfarero empezó de nuevo. Presionó el barro dañado sobre el torno y comenzó a hacer otra masa. Luego viene el punto espiritual: “¿No puedo, oh casa de Israel, tratar con vosotros como este alfarero?” Dios iba a hacer una nueva obra en Israel. No se rindió, no tiró el trozo de barro al montón de basura, empezó de nuevo. Eliminó la impureza y comenzó de nuevo. 
Este pasaje nos lleva a una de las verdades más reconfortantes y desafiantes de toda la escritura: estamos en las manos del Maestro. Y cuando estamos en Sus manos, podemos confiar en que está haciendo una obra hermosa, incluso cuando sentimos que nos están presionando, tirando, moldeando y formado. En otras palabras, incluso cuando duele.

I. Estás en las manos del Maestro

⮚ Versículo 3 – “Luego bajé a la casa del alfarero, y allí estaba él haciendo algo en el torno”.

⮚ Jeremías observaba desde la entrada de la puerta. Vio la rueda girando. El término utilizado aquí en realidad se refiere a dos ruedas de piedra conectadas por un eje vertical. 

⮚ El alfarero giraba el torno inferior con el pie para mantenerlo girando, mientras sus manos trabajaban la arcilla del torno superior. La arcilla requería movimiento y atención constantes.

⮚ El alfarero estaba moldeando algo con la arcilla. Tenía un plan, había un diseño, había un propósito.

A. Dios toma el barro y crea algo útil

⮚ La arcilla no puede ser útil por sí sola. Si se deja sola, sigue siendo un trozo de tierra seca. Es el Maestro Alfarero quien da forma al propósito de la arcilla. Cuando te sientas inútil, debes recordar que el valor no está en la arcilla bruta; el valor está en las huellas dactilares del Amo que ahora están sobre ti.

⮚ En los días de Jeremías, el barro no llegaba a la casa del alfarero lista para usar. Empezó como tierra dura y obstinada que había que procesar agresivamente antes de ni siquiera tocar la rueda.

⮚ Los alfareros (o sus aprendices) extraían la arcilla cruda de un ‘banco de arcilla’ o de un “campo de alfarero”. En esta etapa, la arcilla no era moldeable: a menudo era dura como una roca, seca y llena de grumos. 

⮚ La arcilla cruda se arrojaba entonces a un pozo (o abrevadero) y se cubría con agua para “acariciarla” o remojarla, hasta que se convertía en un barro espeso o ‘resbaladizo’. Esto permitía que se depositaran escombros pesados. El alfarero luego colaba (tamizaba) el barro para eliminar “materias extrañas”: piedras, palos, raíces y piedras. Si estas permanecían, arruinarían el recipiente cuando las paredes del timón se adelgazaran, provocando que se rasgara o agrietara.

⮚ Una pequeña piedra oculta en la arcilla podría pasar desapercibida cuando la arcilla es un bulto grueso. Pero cuando el alfarero aplica presión para levantar las paredes y hacer el recipiente alto y hermoso, esa piedrecita oculta destrozará la arcilla. 

⮚ Algunas personas tienen muchas piedras y abultamientos en su vida. Nacimos en esa condición. Pero Dios es quien se mueve para eliminarlos. Dios elimina los pecados ocultos no para hacernos daño, sino para que no nos rompamos bajo la presión de ser moldeados y formados en algo bello y útil.

⮚ El siguiente es el paso más exigente físicamente: La Biblia hace referencia a esto específicamente en Isaías 41:25, “… como el alfarero pisa la arcilla.” La arcilla se colocaba en el suelo, y el alfarero se quitaba las sandalias y caminaba sobre ella, pisándola con los talones durante horas. 

⮚ Esto era necesario para mezclar bien la arcilla, asegurando que el agua estuviera distribuida uniformemente y la textura fuera uniforme. 

⮚ El pisar no es castigo; es preparación. La arcilla sin pisar es inútil; no tiene plasticidad. No puede mantener una forma. Se rompe al menor problema. Dios utiliza las estaciones de “pisar” de la vida para hacernos moldeables, blandos y listos para rendirnos a Sus manos.

⮚ El paso final: una vez es mezclada la arcilla, el alfarero llevaba el trozo a su banco y lo amasaba a mano, similar a amasar la masa, pero con mucha más fuerza. 

⮚ El objetivo principal de amasar la arcilla era eliminar las burbujas de aire. Si queda una bolsa de aire en la arcilla, el calor del horno haría que el aire se expandiera y el recipiente explotaria, destruyendo potencialmente otras vasijas a su alrededor.

⮚ Una vasija con bolsas de aire parece estar bien por fuera, pero no puede sobrevivir el fuego. El amasado de Dios—Su presión y plegamiento de nuestras vidas—es para eliminar si el “aire está caliente”. 

⮚ Hay mucho ‘aire caliente’ de orgullo e hipocresía en las personas, y las duras pruebas de la vida hacen que su orgullo y su ira exploten bajo el calor.

B. La vasija estaba dañada: no servía para nada
⮚ Versículo 4 – “Pero la vasija que estaba haciendo de barro se estropeó en la mano del alfarero…”

⮚ Mientras Jeremiah observaba, algo salió mal. La arcilla no mantenía su forma. Quizá había un bulto duro en la arcilla, una piedra o una impureza que resistía la mano del alfarero. Al girar la rueda, la vasija se colapsaba o se deformaba. Estaba “estropeada” o “dañada”. Esta es una imagen de la condición humana.

⮚ Todos hemos fallado. Hemos sido manchados por nuestro propio pecado, por nuestros propios fracasos, por nuestra propia terquedad, y por los duros bultos de resistencia en nuestro corazón. Miramos nuestras vidas y vemos las grietas, los defectos, las imperfecciones. Pensamos: “Lo he estropeado. He cometido demasiados errores. Dios no puede usarme ahora.”
⮚ Pero la historia no termina ahí. El alfarero no tira el recipiente dañado al montón de basura: el retira el bulto duro o el corazón terco, lo presiona hacia abajo y vuelve a empezar…

C. El Maestro hace todo nuevo
⮚ Verso 4 – “… Así que la convirtió en otro recipiente, según le agradó al alfarero…”
⮚ Lo rehizo. No tiró la arcilla. No raspó el recipiente estropeado del timón y lo tiró al montón de basura. No dijo: “Esta arcilla está defectuosa. Necesito encontrar mejor arcilla.” No, él guardaba la arcilla en el torno.
⮚ La recogió entre las manos, la presionó y empezó de nuevo. La volvió a hacer. Este es el Evangelio de la segunda oportunidad. Y la tercera oportunidad. Y la cuarta oportunidad. Dios es el Dios de los nuevos comienzos.
⮚ Es un experto en tomar vidas dañadas y transformarlas en algo hermoso. Piensa en los grandes héroes de la fe. Todos eran vasijas dañadas. 
Ilustración (Ilus) – Moisés fue un asesino y fugitivo, escondido en el desierto durante 40 años. Era un recipiente (vasija) dañado. Pero Dios lo volvió a poner en la rueda y lo volvió a hacer el libertador de Israel.
Ilus – Pablo fue el perseguidor de la iglesia. Era el enemigo número uno de la iglesia. Pero entonces, Dios literalmente le derribó de su pedestal superior, le cegó los ojos, lo humilló y luego lo volvió a poner en el timón. Dios lo convirtió en uno de los apóstoles más grandes de todos.
⮚ Atención: hizo otro recipiente a partir del dañado… cómo le agradaba al alfarero.” Lo convirtió en otro recipiente. Algo completamente nuevo: una obra nueva que agradaba a Aquel que la estaba moldeando y formando.
Efesios 1:5 – La Biblia de las Américas 
5 “Nos predestinó para adopción como hijos para sí mediante Jesucristo, conforme al beneplácito de su voluntad…”
Jeremías 29:11 – La Biblia de las Américas 
11 Porque yo sé los planes que tengo para vosotros» —declara el Señor— «planes de bienestar y no de calamidad, para daros un futuro y una esperanza.
⮚ Dios ve el producto terminado antes incluso de que la arcilla tome forma. Vemos el giro: El ve el alma tomando forma. Vemos el desastre; El ve una obra preciosa. Él actúa según su buena voluntad, y su voluntad es convertirte en un recipiente de honor.
II. El propósito de Dios es un alma hermosa

⮚ La primera vasija se dañó. No era lo que el Amo pretendía. La presionó y preparó otro recipiente que complació al Alfarero. 

⮚ Había un propósito en lo que el alfarero estaba moldeando. El propósito de Dios es una vida transformada por la gloria de Dios. Está haciendo todo lo nuevo y hermoso en su tiempo.

Eclesiastés 3:11, “… Ha hecho que todo sea hermoso en su tiempo.”

⮚ Un día mirarás atrás y verás cómo Dios ve, y estarás de acuerdo – – Dios hizo todo hermoso en su tiempo – incluso las cosas difíciles.

A. A veces duele; pero estás en Sus manos amorosas
⮚ En Juan 15, Jesús describe al Padre como jardinero. Cuando un jardinero coge tijeras a una enredadera, se siente como un ataque. Pero el jardinero nunca corta a la perfección; corta para cultivar. Poda porque ve una futura cosecha que la vid aún no puede ver. El dolor que sientes hoy no es el final de tu historia; es la preparación para la gloria que aún está por venir.
⮚ Sí, duele. La poda de relaciones, el aplastamiento de sueños o el refinamiento del carácter duele profundamente. Pero mira en qué manos estás. Estas no son manos descuidadas del destino; son las manos marcadas de un Salvador.
⮚ Dios dice en Isaías: “Mira, te he grabado en las palmas de mis manos.” No solo estás sostenido por Él; estás grabado en Sus manos. El lugar más seguro del universo no está en ausencia de problemas, sino en el dominio de Su gracia. Confía en las manos que sangraron por ti; Ese es el lugar más seguro en el que puedes estar.

Illus – Cuando nuestra hija mayor, Nicole, tenía nueve años, contrajo una enfermedad misteriosa. Tenía fiebre de 106,5, un sarpullido en las palmas de las manos y en las almas de los pies. Cada articulación le dolía tanto que yacía rígida como una tabla, incapaz de moverse porque cada movimiento dolía…

B. La arcilla debe ceder
⮚ Aquí es donde la analogía de la arcilla necesita un ajuste. Hay una diferencia clara entre nosotros y la arcilla del torno del alfarero.
⮚ La arcilla es inanimada; no tiene voluntad propia. Pero nosotros tenemos voluntad. Tenemos un alma que tiene la capacidad de elegir. No somos solo barro; somos hombres y mujeres creados con la capacidad de decir “sí” o “no” al Alfarero.
⮚ Pablo habla de esto en 2 Timoteo 2, donde dice que en una gran casa hay vasos de honor y vasos de deshonra. Dice: “Si un hombre se purifica de estas cosas, será un recipiente de honor”.
⮚ Los platos que están encima de la mesa no tienen elección de si se limpian o no. Pero sí lo hacemos. Las decisiones que tomamos son nuestras y a menudo conducen a consecuencias desastrosas. Perseguimos cosas que nos marcan. Perseguimos cosas que nos dejan rotos. Pero Dios coloca suavemente Su mano para moldearnos y moldear nuestra alma.
⮚ La arcilla comienza dura y resistente a las manos del alfarero, pero a medida que sigue trabajando con las manos sobre ella, esta empieza a tomar la forma que desea. Este es el proceso de transformación.
Romanos 12:2, “No os conforméis a este mundo, sino que os transforméis renovando vuestra mente, para que demostréis cuál es la voluntad de Dios, la que es buena, aceptable y perfecta.”
Illus – A. W. Tozer escribió una vez: “Somos en gran medida la suma de nuestros amores y, por necesidad moral, creceremos hasta convertirnos en la imagen de lo que más amamos. Nuestros amores nos cambian, moldean y transforman.”
⮚ Una de las formas en que el Alfarero nos moldea es transformando lo que amamos.
⮚ Él cambia nuestros deseos para que empecemos a amar lo que Él ama. Pero si amamos las cosas equivocadas, seremos moldeados como un recipiente dañado.
Illus – “Piensa en el poder que convirtió a un niño de mejillas rosadas en un Nerón o un Himmler. ¿Jezabel fue siempre la mujer maldita del mal? No, cuando era pequeña, soñaba con placeres juveniles. Pero en algún momento, se interesó por el mal y las cosas mundanas, luego las admiró, y después pasó a amarlas. Así, Jezabel, como el barro en la mano de otro alfarero, ella fue convertida en lo que se convirtió.”
⮚ “Poco a poco se convirtió en lo que se convirtió.” Es una frase interesante. Lo que amas es de importancia eterna. Si amas al mundo, el mundo te moldeará. Te hará entrar en su molde. 
⮚ Pero si amas al Señor, si entregas tu corazón a Él, Su amor se convierte en el poder transformador que te moldeará a imagen de Cristo. Por eso debemos ceder. Debemos llevar nuestros “amores” a los pies del Alfarero y decirle: “Señor, cambia mi corazón. Haz que ame lo que Tú amas.” Cuando entregamos nuestra voluntad a Su voluntad, el proceso de formación comienza en serio.

C. La arcilla (el barro) se refuerza con fuego 

⮚ Hay una última etapa en la cerámica que no se menciona explícitamente en estos versículos, pero que se insinúa en la naturaleza del oficio. Una vez que el recipiente está moldeado, debe pasar por el fuego. Debe ir al horno.
⮚ La arcilla que no se ha cocido es solo barro seco. Si le echas agua, vuelve a ser barro. Todavía no es útil. Es el fuego el que da forma. Es el fuego el que le da fuerza.
1 Pedro 1:6-7: En esto os alegráis enormemente, aunque ahora, por un tiempo, si es necesario, os hayan angustiado diversas pruebas, de modo que la prueba de vuestra fe, siendo más valiosa que el oro perecedero, aunque puesto a prueba por el fuego, pueda resultar en alabanza, gloria y honor ante la revelación de Jesucristo.
⮚ El calor que sientes ahora mismo en tu vida, no significa que Dios te está rechazando a ti. Eso es Dios refinándote. Está impregnando el carácter de Cristo en tu alma. 
⮚ Vimos esto con Jeremias. Estaba cansado de los soldados de a pie, pero Dios le preparaba para los soldados de a caballos. ¿Cómo? Sometiéndole al fuego. Cuando Jeremías se enfrenta a la destrucción de Jerusalén, es un pilar de hierro y un muro de bronce.
Illus — Existe una forma de arte japonesa llamada Kintsugi. Cuando se rompe un cuenco valioso, el artista no lo tira. En su lugar, reparan las grietas con una laca mezclada con oro en polvo. El resultado es que el recipiente es aún más hermoso que antes. Las “cicatrices” se convierten en líneas de oro. Eso es lo que Dios hace con nosotros. Nos toma —vasos dañados, rotos y agrietados— y nos repara con el oro de Su gracia. Nos llena con Su Espíritu. Y nos convertimos en recipientes de honor, no porque seamos perfectos, sino porque Su gloria se ve por las grietas y el recipiente es más hermoso que antes.
⮚ ¿Cuál es la lección de la casa del Alfarero? Es una lección de esperanza. Es un llamado a ceder. ¿Te resistes a la mano del Alfarero? ¿Estás discutiendo con el diseño? En vez de luchar, ríndete. Di: “Señor, tú eres el alfarero, yo soy el barro. Moldéame. Házme. Haz lo que quieras.” 
⮚ Hay un viejo himno que solíamos cantar que lo resume perfectamente: “¡Cumple tu camino en  mí Señor! ¡Haz tu voluntad en mí! Tú eres el Alfarero, yo soy el barro. Hazme según tu voluntad, mientras espero, rendido y quieto.”
⮚ Esa es la postura de avivamiento. Ceder y estar quieto. Y es una lección de esperanza. Si te sientes marcado, si sientes que has cometido un error, recuerda el versículo 4. “Así que lo reconvirtió en otro recipiente.” Dios no ha terminado contigo. 
⮚ Mientras tengas aire, la rueda sigue girando. Sus manos siguen sobre ti. Si pudiéramos abrir los ojos para ver al Alfarero, veríamos sus manos las cicatrices de los clavos que Él tomó por nosotros. 
⮚ Estamos en manos de un Alfarero que nos ama. Puede tomar los pedazos rotos de tu vida y convertirlos en un recipiente de honor, útil para el Maestro, preparado para toda buena obra. Deja que haga Su hermosa obra en tu alma. 

 

 

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